The picture at Kenne’s post drew me in with questions about old habits. What are the person’s old habits? Is he someone’s old habit?
We wear habits in a way. There is a corporal nature to them including ways we conduct ourselves, think about ourselves and the world. This corporeal nature, habitus, is connected to the word habitat. We inhabit habits and they inhabit us.
When we look in the mirror and see ourselves, perhaps we see the habits in a taken-for-granted way. They just are part of us. Or, do we have someone who is our mirror? Someone who helps us see who we are in clearer way with their honesty and candor?
In Buddhism, others can serve as mirrors. Sometimes, it is in their silence we find ourselves become clearer. Certainly, there is still a graininess to the image and a smokey filter but mirrors help dissipate the graininess and smokiness. The external ordering becomes a patient, compassionate internal ordering.