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Tag Archives: Mindful Practice

A Smile To Remember – Charles Bukowski

A Smile To Remember – Charles Bukowski.

Charles Bukowski is a poet who uses wit, sarcasm, and everyday experience, good and bad, to catch my attention. In this poem, domestic violence is the topic he explored.

I don’t know if he was a product of this violence, but he provides an insight that is perhaps a survivor’s insight and poses a question that needs exploring.

What do we notice in life? Is it the trivial things? Or, is it the major things? What happens in a child’s life when she/he live in violence? What can we each do to reach out and touch the lives of those living in violence? Perhaps, it is a smile to remember making the difference.

Day of the Imprisoned Writer: a letter to Mahvash Sabet

Day of the Imprisoned Writer: a letter to Mahvash Sabet.

We have many people around the world who are imprisoned for their political and religious beliefs. Usually, I find when we put a face on those that are somehow different they become real and human. It is important to reach out and take the hand of those who suffer persecution at the hands of others regardless of the reasons. It is important to make people real and human.

When I did my undergraduate work, I was able to take one special education course. In the course, a point that was made several times and stuck with me was that we are more alike despite obvious differences than we are different. It is overwhelmingly so.

Do we need science to tell us the obvious? Or, can we see the humanity that lies beneath the differences we want to see?

quotation: Don’t put money before everything else -Pope Francis

quotation: Don’t put money before everything else -Pope Francis.

In the West, this is a hard concept to understand and grasp. We need money to live and perhaps even survive. What about when money becomes our raison d’etre? What happens when money takes over our lives and, for that matter, we obsess over one thing at the expense of living?

This is an open question we should live with, embrace, and explore daily. How does our living make the living of others better? There are no easy answers. In fact, there may not be an answer. Each time we explore this question, it may pose new questions.

Once you realize…

Once you realize….

Nisargadatta is new to me, but the short message is inspirational. Responsibility for who we are and the way we live is essential to living. Emmanuel Levinas called it being response-able. We are able to be responsible for living and becoming the person we are.

When we let the world inside shine onto the world outside, we are able to respond to the world more fully. Levinas’ work is often connected to ethics and living a good life. Ethics is about a practical rather than theoretical way of living. It is easy to take the moral high ground. It is not so easy to live the moral high ground. Being able to respond, to be mindfully responsible is essential to living well and fully.

Your Sunrise

Your Sunrise.

Rumi speaks about paradox in the quote introducing the poem. We often think of entrances as being an external portal but, when we seek sanctuary, we turn in looking for the entrance to that sanctuary. The entrance is inside us leading further inside.

As the poem suggests, to be human is to be sacred. It is the coming together of two worlds, one outside and one inside. The inner one is much harder to reach as we try opening the door the wrong way quite often. We push out rather than turning in and pulling gently revealing light from the inner sanctuary that shines on us as we sit quietly waiting for silence to speak.

The Other Kingdoms

It is Sabbath and winter arrived over night. It snowed and is colder. Mary Oliver`s poem speaks about the way the Inuit use many expressions describing snow. In doing so, they are mindful and aware of the world they live in. It speaks to them and shares its experiences in ways words used are meaningful. But, it happens only when we are present and attentive of extraordinary events co-mingling with the ordinary world we think we experience. We rush past the world and lose the words it speaks quickly. We lose the kingdom we live in unless we slow down and drink from its cup fully.

When we slow down, we grow wild and are in the wild world around us and in us. The wildness animates us and we live more fully. Snow today means slippery roads, drivers who have forgotten what it means to drive in the snow, and a blanket beginning to cover the ground as it slumbers. Snow means more than just one word to me. It is how I experience the snow that speaks of snow. There is nobility in the titles the world carries that we have not given names for and can not find the words for those titles.

Consider the other kingdoms.  The
trees, for example, with their mellow-sounding
titles: oak, aspen, willow.
Or the snow, for which the peoples of the north
have dozens of words to describe its
different arrivals.  Or the creatures, with their
thick fur, their shy and wordless gaze.  Their
infallible sense of what their lives
are meant to be.  Thus the world
grows rich, grows wild, and you too,
grow rich, grow sweetly wild, as you too
were born to be.

I think ; therefore I am & Je pense, donc je suis & Penso dunque sono & Ich denke, also bin ich & Pienso, luego existo & Düşünüyorum, öyleyse varım !!

I think ; therefore I am & Je pense, donc je suis & Penso dunque sono & Ich denke, also bin ich & Pienso, luego existo & Düşünüyorum, öyleyse varım !!.

The link included quotes from Rumi and Tolstoy. We begin changing the world as an internal project, one that changes who we are first. The ripple effect is only possible, not certain. I say possible, because there is no certainty in life’s project. They take time, patience, and compassion to encounter who we are in an honest way. Living is hard work and it is not easily completed.

The change in self is possibly easier when we are older and take time living. It is also harder. Are we able to move the same way we did as a younger person? We can be more mindful and attentive perhaps. We can only hope the ripple reaches those close and they are able to use those ripples in meaningful ways.

Whatever we do, we should only expect the change to be our change. We can only till the soil closest and most meaningful to us.

 

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