Theologian and civil rights activist, Howard Thurman shared the following poem in a sermon reminding me Christmas is not a one day event. It is part of the daily ceremony and ritual I should undertake. It reminds me some usurp Christmas as a neo-liberal, market agenda that changes a deeply spiritual event into profiteering.
“Where refugees seek deliverance that never comes, And the heart consumes itself, if it would live, Where little children age before their time, And life wears down the edges of mind, Where the old person sits with mind grown cold, While bones and sinew, blood and cell, go slowly down to death, Where fear companions each day’s life, And Perfect Love seems long delayed. CHRISTMAS IS WAITING TO BE BORN; In you, in me, in all humankind.”
Jesus and his family were humble refugees from humble backgrounds. Regardless of material wealth, we each come from and return to humble backgrounds. In between, I can seek deliverance, age with grace, and retain a daily Christmas spirit. Without it, hearts harden, minds ossify, fear is a constant companion, and there is a lack courage (in French, coeur is part of the etymology of courage) to act and speak out against those who treat humans as chattel dealt with as objects. With a daily Christmas spirit, I engage in I-Thou relationships, without judging, qualifying, objectifying the other. Martin Buber proposed “the key to creating society that is nourishing, empowering and healing for everyone lies in how we relate to one another.”
It takes considerable effort to overcome the divisiveness we currently live with and listen, with open hearts, to others who share views of the world different than ours. In On the Brink of Everything, Parker Palmer describes how he felt anger towards others who voted differently than he did. By the time the book was published, he described how it was important to understand that people did so because they felt left behind in various ways.
Here is Healing Time by gospel and blues singer Ruthie Foster, which seems appropriate in today’s day and age. How do we heal and make whole?
The recent killing of the CEO of United Health Insurance reflected the violence (himsa) we find ourselves embedded in. I refuse to condone violence in any form. What flies under the radar is the daily violence humans are subjected to when they are denied healthcare, when it is delayed. Hannah Arendt introduced us to the term “the banality of evil”, which underscores both forms of violence, although the former is more obvious than the latter. Schools and teachers can play a vital role in educating children, youth, and adults in ways that help them unearth the roots of violence.
For the past 2-3 years, I focused on re-imagining teacher education as an andragogy of hope and nonviolence. A third pillar is dialogue and civil discourse. One objective is to have a manageable endeavor for teachers from the moment aspiring teachers enter schools of education to the end of their careers. The second is to move away from what Paulo Freire referred to as a banking model of education where information is deposited in students to a dialogic form with teachers and students engaging as teachers and learners. When I enter K-12 classrooms, I observe how little has changed in our schools and this conditions education students the banking model. It is embraced by those who decide how schools and teaching function.
Currently, teachers experience top-down mandates reflecting a neo-liberal , market-driven, top-down process set down by politicians, bureaucrats, technocrats, and autocrats. Those in ivory towers design schools where competing for marks, individual rankings, and accreditation are the focus as opposed to considering the collective good and forming of character. Fortunately, good teachers do grow to explore, navigate, and discover ways to overcome top-down and politically motivated mandates.
Schools limit the ability to think critically and discern what systemic issues exist that prevent real change from occurring. It is easier to allow unfounded, unwarranted conspiracy theories, instead of considering other potential causes that require this critical thinking and discernment. For example, global warming likely has more to do with increased illnesses and syndromes than vaccines. Global warming means we have to make committed and transform how we each live and living collectively. Conspiracy theories carry no such weight. Critical thinking gives way to accepting opinions largely based on opinions. Dialogue gives way to supposed free speech.
Anyone who undertakes a challenge of this magnitude faces inertia of immovable forces. Having said this, it reminds me that Margaret Mead said: “Never doubt that a small group of thoughtful, committed [humans] can change the world; indeed, it’s the only thing that ever has.” The change we seek calls for the volition and will to press forward, express one’s self in a human and humane way, and make those changes in the face of opposition and resistance. What we need to avoid is acts of violence as acceptable to achieve our goals. This lowers and debases those who seek humane ways forward to the level of those who excuse the systemic violence and oppression that permeates us.
The word humane is essential to this re-imagining as much of the violence is associated with inequity and oppression. Growing up in the 1960’s and 70’s, my mother, hardly a Marxist or social democrat, used to tell us “the rich get richer and the poor get poorer” and we should be grateful for what we had, as many others had less. It is also essential to speak out and advocate for a world where it is unacceptable to put material wealth before human life and the life of the planet.
Poverty and oppression are forms of violence that exist as a products of the banality of evil and the system that promotes it. Gustavo Gutiérrez argued “the poor are a by-product of the system in which we live and for which we are responsible. They are marginalized by our social and cultural world. They are the oppressed, exploited proletariat, robbed of the fruit of their labor and despoiled of their humanity. Hence the poverty of the poor is not a call to generous relief action, but a demand that we go and build a different social order.” Part of a different social order is educating teachers and, in turn, teachers educating themselves to create a humane, equitable social order.
This was a challenging post to write with many edits. It is different than other posts, however it is consistent with my recent presenting, writing, and publishing. When I received a PhD, I did not anticipate traveling this route, but one thing led to another and here I am. It is “the path less traveled” as Robert Frost suggests.
I leave with a Wendell Berry poem: Manifesto: The Mad Farmer Liberation Front
Love the quick profit, the annual raise, vacation with pay. Want more of everything ready-made. Be afraid to know your neighbors and to die. And you will have a window in your head. Not even your future will be a mystery any more. Your mind will be punched in a card and shut away in a little drawer. When they want you to buy something they will call you. When they want you to die for profit they will let you know.
So, friends, every day do something that won’t compute. Love the Lord. Love the world. Work for nothing. Take all that you have and be poor. Love someone who does not deserve it. Denounce the government and embrace the flag. Hope to live in that free republic for which it stands. Give your approval to all you cannot understand. Praise ignorance, for what man has not encountered he has not destroyed.
Ask the questions that have no answers. Invest in the millenium. Plant sequoias. Say that your main crop is the forest that you did not plant, that you will not live to harvest. Say that the leaves are harvested when they have rotted into the mold. Call that profit. Prophesy such returns.
Put your faith in the two inches of humus that will build under the trees every thousand years. Listen to carrion – put your ear close, and hear the faint chattering of the songs that are to come. Expect the end of the world. Laugh. Laughter is immeasurable. Be joyful though you have considered all the facts. So long as women do not go cheap for power, please women more than men. Ask yourself: Will this satisfy a woman satisfied to bear a child? Will this disturb the sleep of a woman near to giving birth?
Go with your love to the fields. Lie down in the shade. Rest your head in her lap. Swear allegiance to what is nighest your thoughts. As soon as the generals and the politicos can predict the motions of your mind, lose it. Leave it as a sign to mark the false trail, the way you didn’t go. Be like the fox who makes more tracks than necessary, some in the wrong direction. Practice resurrection.
And a Bob Dylan video, a song I forgot about until this morning. He reminds me conspiracy theories, and a need to address violence and its underlying causes have been with us for a long time.
Teacher as Transformer 