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Tag Archives: reflecting

Saint Francis and the Sow

This poem by Galway Kinnel reminds me everyone is blooming. There is something hidden inside of us we cannot fully know and understand. It is the inner voice that calls us to what we are fully human to do.

It is essential to be mindful and attentive to that voice and find moments of silence. Unlike the sow, humans are able to pause and reflect, pray and listen to the response. Having said this, it is not something that is intuitive and instinctual. It is something we have to remind our self of from time to time.

The bud

stands for all things,

even for those things that don’t flower,

for everything flowers, from within, of self-blessing;

though sometimes it is necessary

to reteach a thing its loveliness,

to put a hand on its brow

of the flower

and retell it in words and in touch

it is lovely

until it flowers again from within, of self-blessing;

as Saint Francis

put his hand on the creased forehead

of the sow, and told her in words and in touch

blessings of earth on the sow, and the sow

began remembering all down her thick length,

from the earthen snout all the way

through the fodder and slops to the spiritual curl of the tail,

from the hard spininess spiked out from the spine

down through the great broken heart

to the sheer blue milken dreaminess spurting and shuddering

from the fourteen teats into the fourteen mouths sucking and blowing beneath them:

the long, perfect loveliness of sow.

 

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The Poet’s Obligation

I am back. I found it difficult to write a poem and turned to others who might offer me something today.

Pablo Neruda wrote about the poet’s obligation to those cooped up in an office, away from the sounds of nature, and the foam of the sea. Poetry brings the world and its text to people who for whatever reason they are no present to that part of the world.

The poet brings the sea, the thunder, and the foam to the reader in what Neruda called a perpetual cup. Poets share and are part of the world others cannot always find.

The poet is mindful of the world and reflects on it to capture its essence and meaning in ways each person can experience and interpret what that means to them. They pose questions without ready answers to structure each person’s with the world and the poem. The poem becomes a medium to interpret the world as a text.

To whoever is not listening to the sea
this Friday morning, to who ever is cooped up
in house or office, factory or woman
or street or mine or dry prison cell,
to him I come, and without speaking or looking
I arrive and open the door of his prison,
and a vibration starts up, vague and insistent,
a long rumble of thunder adds itself
to the weigh of the planet and the foam,
the groaning rivers of the ocean rise,
the star vibrates quickly in its corona
and the sea beats, dies, and goes on beating.

So. Drawn on by my destiny,
I ceaselessly must listen to and keep
the sea’s lamenting in my consciousness,
I must feel the crash of the hard water
and gather it up in a perpetual cup
so that, wherever those in prison may be,
wherever they suffer the sentence of the autumn,
I may be present with an errant wave,
I may move in and out of the windows,
and hearing me, eyes may lift themselves,
asking “How can I reach the sea?”
And I will pass to them, saying nothing,
the starry echoes of the wave,
a breaking up of foam and quicksand,
a rustling of salt withdrawing itself,
the gray cry of sea birds on the coast.

So, though me, freedom and the sea
will call in answer to the shrouded heart.

Sand Castles

Children live in each moment. Their inexperience allows them to be in a world that seems novel. They build sand castles in those moments. As adults we think we lose that ability to build our sand castles.

Being mindful and present to the world and others is a way of building sand castles, perhaps in some metaphoric way. How can I think about this person and that thing differently? How do I bring less suffering and pain to the world in understanding “differences make a difference?” Unlike children, adults often understand differences as threats.

It reminds me of Tolstoy‘s quote: “if you want to be happy, be.”

A child, playing in sand,

Building sand castles,

Absorbed in that moment.

The world is immediate,

Demanding one be present,

To embedded in this very moment.

As a child,

We know nothing different,

Our castles are real and momentous.

To outgrow our castles,

That is a tragedy,

To lose being mind(ful).

Let me return to that world,

To build castles in the sand,

As only a child can.

When I taught, the Grade 7 students built chairs for Science class. A criterion was they had to use recycled materials. They always built terrific chairs with little help from adults.

Silence of Poetry

Current shares the same etymological roots as curriculum: currere.

How we make meaning of living is like the spaces between words in a poem. It is in silence that meaning emerges. It flows between the words and stanzas.

We need silence in our lives to find meaning. It is standing on the edge of a mountain lake without others. There is a peace there.

“We are all visitors to this time, this place. We are just passing through. Our purpose here is to observe, to learn, to grow, to love… and then we return home.” Aboriginal Proverb

Living is a text,

Traveling through time and space,

Leaving others to ponder meaning;

A meaning that is never whole.

Engulfed in silence,

Emerging from a peace(ful) moment,

One’s inner voice speaks;

As if an other speaks.

Wrapped in meditative moments

When silence is a poem,

Bringing the text to life;

Sending it on its way again.

 

This is a small lake we walked to in Glacier National Park.

Peace

Source: Peace

It is the end of a long day. I was up at 3:00 our time and on the plane at 6:00, getting into Oxford, Ohio tonight at about 6:30. Heather shared this post on her site, Wildflower Women, the other day.

Peace is not something to be imposed. It is something we discover when we reach over the fence and talk to our neighbours. It is when we build bridges to other people we do not yet know.

Leigh at Not Just Sassy on the Inside shared this version of Hallelujah. It is beautiful and haunting. Enjoy.

Walk Your Path

We each walk our own path. Others can walk beside us, hold our hand, and be there. What they cannot do is live our lives.

I thought about traveling today, as I prepare for my trip tomorrow. It brought several quotes to mind about the paths we travel and what that means.

“Don’t walk behind me; I may not lead. Don’t walk in front of me; I may not follow. Walk beside me and be my friend.” Camus

“It’s your road, and yours alone. Others may walk it with you, but no one can walk it for you.” Rumi 

“Pursue some path, however narrow and crooked, in which you can walk with love and reverence.” Thoreau

The reflecting led me to look through some notes and this poem emerged.

Walk it so may be glorious.

Your courage is your truth

Let it shine a light on the path.

Discover beauty in what you give

Let it be the path you seek.

Walk at your pace

Be present in the world.

Walk with your story

Follow the questions of your quest.

Find a space to catch a glimpse of yourself

It is a space to dance, sing, and live.

Be vulnerable in that space

It is makes you who you are.

This is a path at Sunwapta Falls in Jasper National Park. We walked down to the see the falls and Kathy took the picture as I walked back up. The roots and people walking wove a pattern and story into the path.

The Contract: A Word from the Led

William Ayot wrote this poem as a reminder to those who aspire to lead that there are people who are led. This weekend is important to me as I am being “hooded” for my PhD in the Philosophy of Leadership Studies.

In my dissertation, I argued teachers are leaders. To educate means to lead out of childhood and youth in a caring way. Pedagogy is to lead children. The leading teachers undertake is serving and transforming the world they inhabit, preparing a new generation for the unknown beyond the walls of the classroom and the moment.

I understand teaching as a vocation and calling that gives me voice. It is expressing who I am at the very core of my being and becoming. It was a dream I pursued for years and shared with others. Hannah Arendt said action transforms the world in ways we cannot anticipate and know. Unlike work and labour action transcends time and space. Teaching was never work for me and it was always voluntary.

As a PhD in the field of leadership it is essential to recall this as I move forward and become involved in teacher education at the university level, working with teachers, and writing about the leading teachers undertake. Andragogy is leading adults.

And in the end we follow them –
not because we are paid,
not because we might see some advantage,
not because of the things they have accomplished,
not even because of the dreams they dream
but simply because of who they are:
the man, the woman, the leader, the boss,
standing up there when the wave hits the rock,
passing out faith and confidence like life jackets,
knowing the currents, holding the doubts,
imagining the delights and terrors of every landfall;
captain, pirate, and parent by turns,
the bearer of our countless hopes and expectations.
We give them our trust. We give them our effort.
What we ask in return is that they stay true.

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