Tag Archives: Hafiz

How Do I Listen?

Several year ago, I watched a PBS show about a branch of neuroscience called Contemplative Mindfulness. Rudolph Tanzi is central in this work which grew out of research by Richard Davidson, Ellen Langer, and Jon Kabat-Zinn.

Mindful practices have been with us for centuries and informed Jesus’, the Buddha’s and Mohammed’s teachings. Mindful listening begins with me listening to the other, moves outward, and is eloquently described by Hafiz, a Sufi poet. Mindful listening requires humility those teachers emulated in lived practice as the servant as leader.

In a world that seems filled with ego and narcissim, listening to the other is essential to healing the world and each human. I am re-reading Ivan Illich and authors who use his work. His best known book is Deschooling Society, which was originally titled The Dawn of Epimethean Man and Other Essays. The title was changed by the publisher, something Illich regretted later.

Illich was a priest and his writing, including about education, was informed by The Parable of the Good Samaritan. His understanding was we do not get to choose who are neighbours are. Instead, others we encounter depend on us to listen and demonstrate compassion, dropping our ego in the process. It also fits with Epimetheus who was more comfortable with uncertainty than his more famous sibling, Prometheus.

Encountering the stranger as neighbour comes both with reward and risk. The words hospitality and hostile are linked etymologically.

How

Do I

Listen to others?

As if everyone were my Master

Speaking to me

His

Cherished

Last

Words.

Here is a Mary Oliver reading I Happened To Be Standing and an inteview with her. You have to wait until the end to get to the listening aspect. Being mindful weaves its way through the poem.

Love says, there is a way..

Source: Love says, there is a way..

Karen‘s post included quote from two of my favourite poets: Hafiz and Rumi. Love is the essential idea behind the quotes.

The second Hafiz quote says fear is the cheapest room in the house. As we lift each other up with our love, we expand the rooms in the house we can each live in. Loving each other is a gift and a serving of each other. It can make people and the world whole again.

How do I listen?

When I began to look for a poem today, I chose one by Hafiz. It reminds me of the following Buddhist proverb:

How do I listen? The question is eloquent, as it does not have a fixed and expected answer. It suggests being present and mindful as another person speaks and as the universe speaks to me. Hafiz counsels me to treat what the other says as a gift to be cherished as the last words of a Master.

It is when I listen that the teacher appears. I am ready for the teachings of the Other. Emmanuel Levinas capitalized other to point out an unconditional responsibility for the Other. How I listen reveres the Other, who is my teacher in that moment.

How

Do I

Listen to Others?

As if everyone were my Master

Speaking to me

His

Cherished

Last

Words.

 

 

 

Every Movement

The philosopher and Talmudic scholar Emmanuel Levinas proposed that events are ongoing and remain incomplete, including creation as an event. In a sense, God’s creating is never completed.

Hafiz suggests something similar when it comes to understanding God’s work. It is a movement, an event. I find it easy to say no without pausing and being attentive. What does this mean? Am I able to understand its meaning at this time?

There is little patience in waiting for the luminous movement of existence. Quite often, we want something and set forward in a singular way captivated by the thoughts of that might mean as if living is done in moments. When we are patient, mindful, and attentive, the luminous movements appear at the most unexpected times that cannot be measured and described in any complete way.

I rarely let the word “No” escape
From my mouth
Because it is plain to my soul
That God has shouted “Yes! Yes! Yes!”
To every luminous movement in existence.

What Happens

Hafiz was the pen name for a Persian poet and mystic who lived about 700 years ago. As we mature, we see the world in new ways. It is an awakening and our eyes open to see new vistas that were always there.

Perhaps like small children, we can learn to just be in the world where everything is new. Several months ago, our grandson played with the little boy in the mirror for about 10 minutes. It was him, but he did not know that and explored the world, because of all its newness.

Somewhere on the journey, we lose that immaturity that allowed us to play with the little boy in the mirror. Maturity is an opportunity to find it again.

What happens when your soul
Begins to awaken
Your eyes
And your heart
And the cells of your body
To the great Journey of Love?

First there is wonderful laughter
And probably precious tears

And a hundred sweet promises
And those heroic vows
No one can ever keep.

But still God is delighted and amused
You once tried to be a saint.

What happens when your soul
Begins to awake in this world

To our deep need to love
And serve the Friend?

O the Beloved

Will send you
One of His wonderful, wild companions—

Like Hafiz.

Today

Sabbath is here. Hafiz, the Sufi poet, wrote  this wonderful poem which helps me understand Sabbath more fully. The third stanza speaks to the need to be present in the world. It is each Now that we can testify to the truth. Yet, this truth is always transient, because I recall it later incompletely.

I do not want to step so quickly
over the beautiful line on God’s palm
As I move through earth’s
Marketplace
Today

I do not want to touch any object in this world
Without my eyes testifying to the truth
That everything is
My Beloved

Something has happened
to my understanding of existence
That now always makes my heart full of wonder
and Kindness.

I do not
Want
To step so quickly
Over the sacred place on God’s body
That is right beneath
your own foot

As I dance with
Precious life
Today.

A Great Need

The great Sufi poet Hafiz wrote this several centuries ago, but I think it applies today as much as ever. We find each other when we find community and common purpose which is part of human being. We find strength in difficult times and that is found in the richness of holding hands and not letting go.

Out

Of a great need

We are all holding hands

And climbing.

Not loving is a letting go.

Listen,

The terrain around here

Is

Far too

Dangerous

For

That.

How do I listen?

I commented on a re-blog, Here’s an Idea that Mimi‘s post coincided a PBS show about a branch of neuroscience called Contemplative Mindfulness. Rudolph Tanzi is central in this work which has grown from other recent research by Richard Davidson, Ellen Langer, and Jon Kabat-Zinn. Mindful practices have been with us for centuries and are found in Christ’s, the Buddha’s and Mohammed’s teachings. Mindful listening begins with me, moves outward, and is eloquently described by Hafiz, a Sufi poet. Mindful listening requires humility those teachers emulated in their lived practice as the servant as leader.

How

Do I

Listen to others?

As if everyone were my Master

Speaking to me

His

Cherished

Last

Words.

Stay human friends.

Shoulders by Naomi Shihab Nye and Out of Great Need by Hafiz

I finished reading Healing the Heart of Democracy by Parker Palmer. It is a wonderful book and, even though he wrote it from an American perspective, it has many universal messages. These poems focus on a message we are in life together-we share, reciprocate, appreciate.

I am reaching the point of settling into the dissertation process. My theme is technology, its implications in learning, mindful practices, and the role of leadership in the use of technology. Today, the responses I received from yesterday’s post, Inspiring Blog Award, was evidence that various social media offer opportunities to build digital community. Gonzaga has a journal club for its doctoral students. We find research articles, read them and summarize key points, and present our understanding as they relate to leadership. I presented one about Virtual Communities of Practice today. A key point is reciprocity or the giving and receiving of gifts. This is not a material gift, but one demonstrated through appreciation for the other when they post or say something online. I was able to share I saw the reciprocity and appreciation fully today. You are part of an emerging phenomenological study.

These poems are for you.