Tag Archives: Parker Palmer

Have a Dream-Filled Christmas

It has been awhile since I posted.

This is the time of the year to have dreams of a more just and humane world. Dreams are the land of hope and Christmas is the perfect time to be a dreamer. This brings to my mind the lines from Imagine by John Lennon:

You may say I’m a dreamer
But I’m not the only one
I hope someday you’ll join us
And the world will be as one

Several years ago, I read an essay by Parker Palmer reminding me the miracle of Christmas. As a child growing up in Northern Alberta, Christmas was a time of wonder.

Parker posted on Facebook about an experience in Nogales Mexico at a refuge for asylum seekers and pointed out Jesus was likely a person of colour born into the Jewish faith. For me, Jesus’ birth is an ecumenical event.

I wrote the following poem several years ago and am drawn back to it. I hope it captures Christmas in a way that reaches out and touches what we share in common with each other: our humanness and journey seeking refuge at various times

Carpenter guiding,

Expectant mother riding,

Backs straight; heads held high–

Donkey serving as regal carriage.

Seeking refuge in the night–

Giving birth in a stable,

Swathed and cradled in a manger,

Beasts welcoming the child.

Showering gifts upon us–

Returning each year,

Lighting each way–

Only asking, “Can you open your hearts?”

Source of strength,

Our turn to humbly receive gifts,

Restocking spirits,

Rejuvenating souls.

For several years, Kathy and I attended concerts by Canadian singer and actor Tom Jackson. The proceeds went to support local food banks and we took something extra with us to share.

He sings a beautiful version of Huron Carole, which points to the ecumenical nature of Christmas, Christ’s Mass, echoing Parker’s (re)membering “the story, the music, the candlelight, the scent of pine, the silent night, the warm presence of family and friends.”

For me, it is food and opening a present on Christmas Eve. Food included French-Canadian tourtière (meat pie), which Kathy and I continue to share with our children and grandchildren.

Merry Christmas

It has been awhile since I posted.

The other day someone told me I was an idealist. I think they meant as a put down. I took it as a compliment. After all, many schools of philosophy and their philosophers are dreamers.

Somehow, having dreams of a more just and humane world is not realistic. It reminded me of what Christmas might mean to someone who is a dreamer and lines from Imagine by John Lennon:

You may say I’m a dreamer
But I’m not the only one
I hope someday you’ll join us
And the world will be as one

Several year ago, I read an essay by Parker Palmer that reminds me the miracle of Christmas. It reminded me how, as a child growing up in Northern Alberta, Christmas was a time of wonder I could not explain and try not to as an adult.

Parker posted on Facebook about an experience in Nogales Mexico at a refuge for asylum seekers. Asylum is another word for seeking refuge. He pointed out Jesus was likely a person of colour born into the Jewish faith. For me, his birth is an ecumenical event.

I wrote the following poem several years ago and am drawn back to it each year. I hope it captures Christmas in a way that reaches out and touches each of what we have in common: our humanness and we are a journey seeking refuge at various times

Carpenter guiding,

Expectant mother riding,

Backs straight; heads held high–

Donkey serving as regal carriage.

Seeking refuge in the night–

Giving birth in a stable,

Swathed and cradled in a manger,

Beasts welcoming the child.

Showering gifts upon us–

Returning each year,

Lighting each way–

Only asking, “Can you open your hearts?”

Source of strength,

Our turn to humbly receive gifts,

Restocking spirits,

Rejuvenating souls.

For several years, Kathy and I enjoyed Canadian singer and actor Tom Jackson.

He does a lovely rendition of Huron Carole, which I share below. Again, this points to an ecumenical nature of Christmas, Christ’s Mass, echoing Parker’s (re)membering “the story, the music, the candlelight, the scent of pine, the silent night, the warm presence of family and friends.”

For me, it is also food and opening a present on Christmas Eve. The food included traditional French-Canadian tourtière (meat pie), which Kathy and I continue to share with our children and grandchildren.

Merry Christmas

It has been a couple of weeks since I posted and offer this poem.

Today, I read a short piece written by Parker Palmer that reminds me the miracle of Christmas is in the incarnation of God in human form. His essay reminds me of how, as a child growing up in Northern Alberta, Christmas provided a sense of wonder I could not explain and try not to as a rational adult.

Parker also posted on Facebook an event he experienced last year in Nogales Mexico at a house for asylum seekers. Asylum seekers is another way of saying they were seeking refuge. He points out Jesus was likely a person of colour. I take it one step further and point out he was a Jew and born into that faith. His birth was an ecunemical event, not a Christian one.

Carpenter guiding the way,

Expectant mother riding,

Backs straight; heads held high–

Donkey serving as regal carriage.

Seeking refuge from the night–

Giving birth in a stable,

Swathed and cradled in a manger,

Beasts welcoming the child.

Showering gifts upon us–

Returning each year,

Lighting the way–

Only asking, “Can you open your hearts?”

Source of strength,

Our turn to humbly receive gifts,

Restocking spirits,

Rejuvenating souls.

Kathy and I enjoyed Canadian Indigenous singer and actor Tom Jackson. Most years, he tours at this time of year and helps food banks. In the midst of Covid, we each have to find ways to share with those in need.

He does a lovely rendition of Huron Carole, which I share below. Again, this points to an ecunemical nature of Christmas, Christ’s Mass, echoing Parker’s remembrance of “the story, the music, the candlelight, the scent of pine, the silent night, the warm presence of family and friends.” For me, it was also the food and opening a present on Christmas Eve. The food included traditional French-Canadian tourtière (meat pie), which Kathy and I continue to share with our children and grandchildren.

Being Alive

I originally wrote this on Bowen Island, attending an Art of Hosting retreat. It reminded me of the counter cultural nature of Parker Palmer’s writing and events focused on his work. It is about communicating and seeing others as fully human.

In today’s divided world, this seems countercultural. An essential element to hosting and dialogue is listening to others in respectful ways. It does not mean we agree with them. What it means is we are open and listen to hear how they experience living their life, guided by one’s conscience and sense of values that ground us. Values give each of us strength, anchoring us and letting us understand what is proper and improper.

When we invite people into conversation, listen deeply, and ask questions which shake our certainty about the world we turn inward and focus on what grounds us to respond to them and help heal a hurting world.

Perching pensively–

Holding pen tentatively;

Senses coming,

In the midst of nature’s beauty.

Awakening–

Becoming aware;

Listening deeply;

In the midst of sounds flowing.

Breeze caressing gently–

Sunlight bathing softly;

Basking in these moments,

Resting in peace.

A colleague took this picture of me on top of Cates Hill on Bowen Island as I wrote and they were gracious enough to share it with me. It is spectacular with water and land in the panoramic view.

Gettin’ My Mojo Back

I looked at this poem a month ago and decided not to post it. As I listened to music today, a song came on called Getting My Mojo Back and felt it was time to post it.

I wrote this during a retreat on Bainsbridge Island based on the work of Parker Palmer. It was at a time I was wrestling with staying in teaching due to the politics. I felt I was not giving it my all and lacked confidence in my teaching.

During the retreat, I reflected and had candid conversations with others and concluded it was time to control what I could control. Interestingly, it was in the conversations with others that I had to choose to be all in really came to the forefront. I went back to my classroom, spent another 5 years teaching, and giving it my all.

I think, when we lose confidence, we do not realize it. It sneaks up on us, rather than being a cataclysmic shift. Recovering confidence is similar. It is done in small steps and realizing we are not alone in the moment.

I had to realize anger was born out of fear and loss. Once I acknowledged this, I was at ease with letting go and moving forward.

It just happens–

Letting go;

Speaking without anger–

Embracing one’s sadness;

For what is lost.

Staring into an abyss–

Sitting with unformed questions;

Terrifying darkness–

Sensing incompleteness,

Feeling uncertainty.

Taking stock–

Looking inwards;

Accepting extended hands–

Discarding baggage

Moving towards a place of light.

Mojo gaining momentum–

Emerging at its pace;

Creating healing space–

Living one’s own truth;

Living in each moment’s question.

I attended a John Lee Hooker concert in 1972 or 1973. I grew up listening to jazz, gospel, folk, and blues with traditional country, early rock and roll. I took it for granted that I attended a John Lee concert until an American, who shared a love for the blues, told me he never did. African-American performers toured in Canada on a regular basis at a time they did not have that same ease of movement in their own country.

When I used Langston Hughes’ poetry in my teaching, I remembered he wrote from a different understanding of what America was. This was an outgrowth of an awareness of my privilege as a white Canadian male.

From the Margins

When I traveled to attend events based on the writings of Parker Palmer, two gifts emerged. First, the settings chosen were beautiful and peaceful, with considerable access to being able to walk. Second, along with the time outside, there was considerable time to reflect in solitude and with those gathered. Part of the reflection, was to listen as one spoke and hear, as if for the first time, what one was/is saying.

I wrote the following poem after time reflecting on my pedagogic practices. I taught in a setting that required me to be present and I was falling short and, as a result, letting students, families, and myself down.

Over time and without realizing it, I had fallen into habits of just doing things the way I had before. I experienced a false sense of security in my teaching. This was something I promised I would not do when I entered teaching.

To teach, I felt I had be on the margins and be awake to each student and their particular needs, listening to what they and their families told me about them. The margins are what surround us. Too often, I wanted to be in the centre of things, where I was comfortable and the centre of things. I don’t learn much there.

sensing false security,

being the centre,

yet, margins surrounding–

paradox of one’s being.

standing out,

revealing blemishes,

making them obvious–

reveling in them.

finding comfort on the margins,

not hiding in the crowd,

reflecting one’s character–

stepping out and away with pride.

composing one’s humanness;

in deep concert with others,

sharing perfect imperfections–

enriching human moments.

This took some doing to edit the final poem, but here it is. I chose the picture, as it is a reminder that nature does not provide perfection. It provides perfection in imperfect patterns that emerge.

In nature, trees like the ones in the picture find a way to survive. Despite their lack of size, these trees are at least 100 years old and have survived, one might say thrived, living on the margins. They have a wonderful view from a precarious vantage point.

September

I realize this welcoming of September is a couple of days late.

When I walk in the river valley at this time of the year, the changes in nature become noticeable. Before I notice the colours changing, I smell the decay as leaves fall. This is noticeable if it rains, which it has been for the last week or so. It cools the evenings and nights, accelerating the pace of change.

The decay is a necessary part of nature. It is part of the cycle of birth, life, harvest, and rest essential to health. Parker Palmer writes beautifully about this in several places. Nature reminds us we need to prepare for rest in a meaningful way, gathering our whole self in the process. It is about eloquent questions. What have I birthed and nurtured during the spring and summer months that I harvest to help sustain me in the winter months? How am I letting my Spring and Summer ready me for Autumn and Winter?

Leaves tumbling,

Time for slumbering.

New colour vivifies,

Nature electrifies.

Summer falls,

Equinox calls.

Season to rest,

Reflect on harvest.

Companions

I wrote this poem as I prepared to go to Bainbridge Island, WA. While there, I attended a leadership retreat offered by the Centre for Courage and Renewal based on the writing of Parker Palmer. As it was the second part of the process, I had a sense of how rewarding the process and journey were.

Like my time at Gonzaga, I found companions who I remain in touch with via social media and as I travel to various parts of Canada and the US. These companions complement the ones I have at home.

Companion and company come from an old French word (compagnie) meaning to break bread with others, usually on a journey. We accompany one another and share what we have, including conversation and care for one another.

Beloved community,

Inviting, one another,

Sharing more than a moment.

For alone,

Troubles weighing heavy us down

Each step, we struggle.

Gathering together,

Enlightening–

Feeding each other’s souls.

Backs straightening–

Shoulders squaring–

Holding heads higher.

Journeying, sharing, entrusting–

Becoming together,

Breaking bread.

I took this picture several years ago of Kathy just above and around the corner from some serious waterfalls on the Fraser River.

Soul Dancing

Several years ago, Kathy and I went to the farm to visit. Late in the afternoon, we went for a walk and saw the doe in the picture below. You have to look carefully to find her. She moved away from us, but still seemed to want to stay close to where we first saw her. As we walked, the deer reappeared several times and, despite attempts at being quiet and still, the deer kept her distance. My best guess was she had a spring fawn in the bush and was trying to distract us, moving us away from being a threat to the young vulnerable offspring.

In The Hiddent Wholeness, Parker Palmer compares the soul to a shy and vulnerable animal. Each humans’s spiritual nature is personal and private. I think we begin by tentatively exploring its meaning with our self first and, as we become comfortable, with those we are closest to, testing and adjusting what it means to us. In a secular world, we often conflate religion with spiritual. As Parker points out, we have many words for soul e.g. spirit, essence, inner self, etc. and those words can carry non-religious connotations for each of us. To engage the soul and animate our being, it is essential to spend time in contemplative and meditative ways.

I sit quietly, with occasional great stillness, and my spirit, like the deer, emerges from cover and protection. In the midst of strangers, intruders, and busyness, we need those moments to let the soul speak to each of us and be protected, understanding its vulnerability.

Look closely. The poplar and the spruce in the foreground frame her in the background.

Quietly,

In stillness–

Vigilant,

Keeping her distance–

Camouflaging,

Protecting the vulnerable–

Distracting intruders,

Returning to its child.

Sitting,

Patiently waiting–

Soul peeking out,

Tentatively emerging–

Awaiting safety,

Revealing in perfect stillness–

Infinitely,

Repeating the dance.

Life’s Calling

Originally, I called this life’s mission, but that seemed to neo-liberal and neo-conservative for my liking. I subscribe to life as a calling and vocation based on the writings of Thomas Merton and Parker Palmer. Vocation comes from the Latin meaning voice, so a calling and vocation gives each of us voice in living and has an essential spiritual aspect to it. What calls each of us animates and we respond in ethical and moral ways. I think we have lost much of this in our current world. Although John Dewey did not write from a spiritual context per se, he wrote about self-interest as words meaning the same thing. What interests me? Interest comes from the Latin esse, which also is the root of essence, which is related to spirit. What inspirits me?

I wrote the following poem after a professional development day. I found inconsistencies revealed in those days fascinating. They were uninspiring, exhausting, and counterproductive. They lack personal, responsible choice. Too often, adults are dependent on others to make their decisions, hence the concept of accountability overriding responsibility. It is hard to believe we think these adults can engage in educating children, youth, and adults in any meaninful ways. Our voices are repressed, suppressed, and oppressed.

At the end of that day, I wondered and reflected on the following questions: “Am I seeing this in a proper light? What can I do to further the process of learning as a role model for students and other adults?” Learning and teachng are relational processes between people and subject. Parker Palmer argues we put the subject of our learning in the middle of pedagogic conversations. In this way, we acknowledge each human present has a different perspective of the same subject.

For me, going to an event based on Parker Palmer’s work, a poetry workshop with David Whyte, an assessment workship, etc. were and are exciting. It animates. When I obtained my Master’s of Education and PhD, it was not to earn more money or move up some fictional career ladder. Education was and is essential. In the midst of a pandemic. I am exploring how we can return to the roots of educating for life, as opposed to schooling to produce a compliant and conforming workforce. I think the latter emerges from the former, rather than the other way around

Living fully,

Sharing fully,

(Ex)pressing one’s voice–

Singing one’s song.

Whetting wonder,

Planting seeds of awe,

Lighting fires–

(In)spiring to dance one’s dance.

Watering, feeding, nourishing,

Enriching, emboldening, becoming–

Embracing what brings life and joy–

(In)spiriting.