Tag Archives: spirituality

Peace Education

Poverty is the [parent] of crime” – Marcus Aurelius

When I completed my PhD, I was uncertain where I would go next. I thought I would write and present about what becoming a teacher meant, after all that was the subject of my dissertation. As good luck would have it, I meandered in a different direction, teaching a philosophy of education course and supervising student-teachers. As well, I began to write and present, initially with colleagues and more on my own, about what we call an andragogy of hope. This morphed re-imagining education, including how we educate aspiring teachers and how they continue to educate themselves once in the profession. Now, I am combining hope, peace, and holistic education under one umbrella. They are interrelated and, in my mind, essential to the future of a world for our children, grandchildren, and future generations.

When I enter K-12 classrooms, and for that matter post-secondary ones, it strikes me how little has changed and what has changed is more a regression than a moving forward. Yes, we have different tools in our classroom, but students often sit in rows, teachers deliver from the front, and there is little true deep dives into curricular topics, exploring the contours of their topography. Teachers tells me they cannot touch certain topics as a small slice of their community will shout others down. Parker Palmer says classrooms should be spaces where tensions, holding our differences hospitably. In other words, they would be safe spaces where dialogue, deep listening, and civil discourse emerge.

Imagine, if teachers educated themselves to open up hospitable spaces, where listening to beloved others was essential. John Lennon wrote and sang “You may say I’m a dreamer/But I’m not the only one/I hope someday you’ll join us/And the world will be as one.” Peace begins as a dream, which suggests it is situational and contextually bound, without giving up its universal elements. Systems theory proposes each person, each classroom can be a node, reaching out to others in a the network. Furthermore, this is trans-disciplinary, which suggests soloed classrooms and teaching one subject at a time is passe.

I understand inertia of the status quo and wishes of ideologues, politicians, bureaucrats, technocrats, etc. in ivory towers act as barriers to transforming education at all levels. It is actually dangerous work, which means teachers at all levels need to be expert in ways they may not have imagined. Dangerous work means being creative:

“Perhaps there is no peace for an [teacher] other than the peace found in the heat of combat. But now the [teacher] is in the amphitheatre. Of necessity, [their] voice is not quite the same; it is not nearly so firm. To create today means to create dangerously” — Albert Camus


This song is from a collaboration between Maria Muldaur and Women’s Voices For Peace Choir.

Looking Back; Looking Forward with Hope and In Peace

It was a busy and eventful year. Retirement is thought of as a time to step back and slow down. I remain busy and choose to do so, as health permits. I had pieces published and presented at two conferences. If anyone wishes to read or browse the book chapter, two articles, and a draft, I uploaded them to Academia. A by-product of one presentation, Re imagining Teacher Education An Andragogy of Hope, was an interview with the Fig Tree Online Magazine, published in October.

The emerging themes are pedagogies and andragogies of hope and peace. Teachers are vital to opening spaces of hope and peace. For various reasons e.g. time, education, assignments, top-down authoritarian dictates, etc., teachers struggle to infuse pedagogies of hope and peace into their teaching. In a role as a field instructor for student-teachers, I observe teachers and student-teachers who lack the education, confidence, and support in these areas. Furthermore, there is interference from outside the classroom as to what can be taught and there is a risk someone complains if a teacher teaches something someone is unhappy with. In Alberta, the government changed rules about complaints going to school and district administration to a committee of largely non-educators and complaints increased noticeably .

In a world where civil discourse is at a premium and we often equate rhetoric to its colloquial meaning of bombast, we need faculties of education to educate and teachers to continue their education in ways that support pedagogies of hope and peace. Dialogue and the proper use of rhetoric, as eloquent speech and deep listening, are essential to make headway to deal with issues that polarize people into competing ideological camps.

Currently, I am preparing for a conference about teacher education as an andragogy of hope, peace, and non-violence. As well, I submitted a proposal to present at a holistic education conference where I hope to show how hope, peace, and non-violence tap into the spiritual domain often overlooked in teaching and learning. What is essential is to focus on what we can change and how we can each make a difference in our small corners of the world. Prudence can make small differences adding up to larger differences.

Several years ago, we were in Arizona and hiked in a regional park on an every other day basis. During our hikes, I took pictures of cacti that were blooming. Nature demonstrates hope even in challenging ecological settings. The contrast of the pink with a dull green and brown background serves as a beautiful reminder of hope in challenging times.

I share the Prayer of St. Francis as it has deep meaning in our family and it often referred to as the Peace Prayer. The word peace appears once and is the overarching message. Hope is an integral part of achieving peace.

Here is Sarah McLachlan‘s video of the Peace Prayer.

Tourtière – French Canadian Meat Pie

I mentioned the tourtière we eat at Christmas. Kathy makes it with store-bought pie crusts, which works well.Tourtière uses various ground meats. Over the years, we had ground beef, pork, turkey, and people who hunt would use ground wild meat. Depending on the year, Kathy will add gravy to the ground meat to bake in the pie. It depends on what we have in the fridge and you could use broth. If a person uses lean meat, it moistens it. This year we will add gravy from our Thanksgiving turkey over the pie after it is made. The other unique feature to tourtière is it is often made with mashed potatoes mixed in with the meat, usually with various vegetables that have been simmered in a broth. We eat a lot of sweet potatoes so that is another alternative to mix in.

The original tourtière was made with ground veal, which is quite expensive. When my mémère (grandmother) and pépère (grandfather) moved to Alberta to homestead 100+ years ago, they modified the recipe to use what was available and least expensive. The latter included shipping meat that got a higher price. They would have used wild meat when they could.

½ lb ground lean beef

½ lb ground pork

  • 1 lb meat total per pie

1/3 c chopped onion

¼ c water

1 tsp salt or to taste

¼ tsp pepper or to taste

1/3 c chopped celery

2 pie crusts – make your own or purchase ready-made

Brown meat and vegetables, add salt, pepper, additional spices if desired.

Cool mixture as you don’t want to melt the fats in the pie crust.

Pour meat mixture into pie crust, cover with 2nd pie crust, seal edges, make slits for steam to escape.

Bake in hot oven (425F) 20-25 minutes until browned.

Baked tourtière can be frozen and reheated before serving.

Alternate ingredients: other cooked vegetables such as chopped carrots, green peas, potatoes, sweet potatoes. Some like to add gravy so pie is more moist.

I want to leave you with the following message from Dietrich Bonhoeffer‘s Advent Sermon “The Coming of Jesus into our Midst.” It reminds me of the Christmas message.

…we are faced with the shocking reality:
Jesus stands at the door and knocks, in complete reality.
He asks you for help in the form of a beggar,
in the form of a ruined human being in torn clothing.
He confronts you in every person that you meet.
Christ walks on the earth as your neighbour as long as there are people. He walks on the earth as the one through whom
God calls you, speaks to you and makes his demands.
That is the greatest seriousness and the greatest blessedness of the Advent message. Christ stands at the door. Will you keep the door locked or open it to him?

For those who have followed my blog for a while, you might be aware I am big John Prine fan. We saw him in concert and I have many of his songs on my I-Pod. Yes, I still use an I-Pod. This is his song Christmas in Prison.

Have a Dream-Filled Christmas

It has been awhile since I posted.

This is the time of the year to have dreams of a more just and humane world. Dreams are the land of hope and Christmas is the perfect time to be a dreamer. This brings to my mind the lines from Imagine by John Lennon:

You may say I’m a dreamer
But I’m not the only one
I hope someday you’ll join us
And the world will be as one

Several years ago, I read an essay by Parker Palmer reminding me the miracle of Christmas. As a child growing up in Northern Alberta, Christmas was a time of wonder.

Parker posted on Facebook about an experience in Nogales Mexico at a refuge for asylum seekers and pointed out Jesus was likely a person of colour born into the Jewish faith. For me, Jesus’ birth is an ecumenical event.

I wrote the following poem several years ago and am drawn back to it. I hope it captures Christmas in a way that reaches out and touches what we share in common with each other: our humanness and journey seeking refuge at various times

Carpenter guiding,

Expectant mother riding,

Backs straight; heads held high–

Donkey serving as regal carriage.

Seeking refuge in the night–

Giving birth in a stable,

Swathed and cradled in a manger,

Beasts welcoming the child.

Showering gifts upon us–

Returning each year,

Lighting each way–

Only asking, “Can you open your hearts?”

Source of strength,

Our turn to humbly receive gifts,

Restocking spirits,

Rejuvenating souls.

For several years, Kathy and I attended concerts by Canadian singer and actor Tom Jackson. The proceeds went to support local food banks and we took something extra with us to share.

He sings a beautiful version of Huron Carole, which points to the ecumenical nature of Christmas, Christ’s Mass, echoing Parker’s (re)membering “the story, the music, the candlelight, the scent of pine, the silent night, the warm presence of family and friends.”

For me, it is food and opening a present on Christmas Eve. Food included French-Canadian tourtière (meat pie), which Kathy and I continue to share with our children and grandchildren.

The Ordinary in the Extraordinary

It has been awhile since I lasted posted. This wonderful post by Purple Rays came through my feed and it was an opportunity to share it and get re-started.

Although the quote is one from Mahatma Gandhi, it reminds me of many by Thich Nhat Hanh. Sometimes, I get busy and forget to pause and take in the world as it is in all its radiant beauty. Or, I forget to be grateful for what I have in life. To be mindful and aware of what brings me gratitude is important. It includes a long-term marriage, children who grew up and found their way, completing a PhD, publishing peer-reviewed articles and poetry, etc. Or, it is as simple as the small, perhaps tiny is a better word, garden in the backyard. It is not there to save money. I planted it to provide fresh tomatoes, basil, and strawberries, along with Kathy’s heritage rhubarb plant. Most mornings, I get check to see what is ripe and ready, I water, and notice the flowers that bring pollinators to the yard. It is less about the big accomplishments and more about the small things that go unnoticed in the shadows of those supposedly bigger and better accomplishments. Thich Nhat Hanh has a lovely quote reminding me to stay in the present , to be mindful of and appreciate everything I do or touch as a miracle.

For those who follow my blog, you may know I love Mary Oliver and her poetry. There is a mystical quality to it. Mystical is taking in the world and life in a subjective way, as a living subject. Rather than as objects to be probed, measured, and analyzed, we explore them and we use poetic terms to describe. Mary Oliver does this in The Summer Day, where she describes how a grasshopper captures her attention. She attends to it and minds its actions and ways of just being in the world–just being a grasshopper. I love the questions Mary Oliver asks in her poetry.

Who made the world?

Who made the swan, and the black bear?

Who made the grasshopper?

This grasshopper, I mean—

the one who has flung herself out of the grass,

the one who is eating sugar out of my hand,

who is moving her jaws back and forth instead of up and down—

who is gazing around with her enormous and complicated eyes.

Now she lifts her pale forearms and thoroughly washes her face.

Now she snaps her wings open, and floats away.

I don’t know exactly what a prayer is.

I do know how to pay attention, how to fall down

into the grass, how to kneel down in the grass,

how to be idle and blessed, how to stroll through the fields, which is what I have been doing all day.

Tell me, what else should I have done?

Doesn’t everything die at last, and too soon?

Tell me, what is it you plan to do

with your one wild and precious life?

Happy New Year – 2023 with Hope

2022 was an eventful year in terms of writing and publishing. It was also surprising as I the two published pieces, a book chapter and a peer-reviewed article, were about hope and had a spiritual component to them. I think hope is a phenomenon we each want in our lives. Those who have followed the blog for a while may recall that The Peace Prayer of St. Francis is an important part of my family’s life. We recite it at various ceremonies when we come together and Kathy and I have a small plaque my mother gave us many years ago.

The line that resonates most with me is “where there is despair hope.” I used the line in the introduction of a book chapter I co-authored. It commemorated the centenary of Paulo Freire‘s birth. Many would associate him with critical pedagogy and his seminal book, Pedagogy of the Oppressed. Later in life, he revisited many of the themes from this book in one called Pedagogy of Hope, which we used as our primary reference. Without hope, we are left with little. We are left with despair.

For me, Emily Dickinson describes the spiritual and paradoxical essence of hope in the following poem:

“Hope” is the thing with feathers –

That perches in the soul –

And sings the tune without the words –

And never stops – at all –

And sweetest – in the Gale – is heard –

And sore must be the storm –

That could abash the little Bird

That kept so many warm –

I’ve heard it in the chillest land –

And on the strangest Sea –

Yet – never – in Extremity,

It asked a crumb – of me.

Hope is spiritual in that what we each hope for can animate our spirit and make our lives more complete. We hear it song most clearly in moments of silence and stillness as we turn inward to listen to the tune without words. Hope is paradoxical as it is fragile and exists in the Gale and storm that makes it sore. We have to be alert to the challenges we face in bringing hope to life. Perhaps it is best expressed in moments where it intersects with the hopes of others who we come in contact with.

My taste in music tends to the eclectic and non-mainstream. Several years ago, I heard Michael Franti on a small radio station (they still exist) I listen to and loved his messages. His songs embody hope, the role the heart plays in it, the reality of hard times, and how we need others to live with hope.

Several years ago, we travelled to Jasper National Park and went on a day tour. As we passed the trees in this picture, the guide told us the tall one was about 300 years old. Due to the difficult conditions, the tree did not realize its fullest height. Despite the challenges, it still grew. Its growth is like hope.

Merry Christmas

It has been awhile since I posted.

The other day someone told me I was an idealist. I think they meant as a put down. I took it as a compliment. After all, many schools of philosophy and their philosophers are dreamers.

Somehow, having dreams of a more just and humane world is not realistic. It reminded me of what Christmas might mean to someone who is a dreamer and lines from Imagine by John Lennon:

You may say I’m a dreamer
But I’m not the only one
I hope someday you’ll join us
And the world will be as one

Several year ago, I read an essay by Parker Palmer that reminds me the miracle of Christmas. It reminded me how, as a child growing up in Northern Alberta, Christmas was a time of wonder I could not explain and try not to as an adult.

Parker posted on Facebook about an experience in Nogales Mexico at a refuge for asylum seekers. Asylum is another word for seeking refuge. He pointed out Jesus was likely a person of colour born into the Jewish faith. For me, his birth is an ecumenical event.

I wrote the following poem several years ago and am drawn back to it each year. I hope it captures Christmas in a way that reaches out and touches each of what we have in common: our humanness and we are a journey seeking refuge at various times

Carpenter guiding,

Expectant mother riding,

Backs straight; heads held high–

Donkey serving as regal carriage.

Seeking refuge in the night–

Giving birth in a stable,

Swathed and cradled in a manger,

Beasts welcoming the child.

Showering gifts upon us–

Returning each year,

Lighting each way–

Only asking, “Can you open your hearts?”

Source of strength,

Our turn to humbly receive gifts,

Restocking spirits,

Rejuvenating souls.

For several years, Kathy and I enjoyed Canadian singer and actor Tom Jackson.

He does a lovely rendition of Huron Carole, which I share below. Again, this points to an ecumenical nature of Christmas, Christ’s Mass, echoing Parker’s (re)membering “the story, the music, the candlelight, the scent of pine, the silent night, the warm presence of family and friends.”

For me, it is also food and opening a present on Christmas Eve. The food included traditional French-Canadian tourtière (meat pie), which Kathy and I continue to share with our children and grandchildren.

Apache Blessing Prayer — Dawn Pisturino’s Blog

Apache man, 1903, by Edward S. Curtis Apache Blessing Prayer May the sun bring you new energy by day. May the moon softly restore you by night. May the rain wash away your worries. May the breeze blow new strength into your being. May you walk gently through the world and know its beauty all […]

Apache Blessing Prayer — Dawn Pisturino’s Blog

Dawn provides many beautiful posts and I thought this was one that was appropriate as we change the calendar from 2021 to 2022. It reminds us of the how we are interconnected with each other and Mother Earth. Thich Nhat Hanh refers to this as inter-being and we are inter-are with all matter, living and non-living.

As we begin and end each day, we might think in terms of how nature provides energy, restores us, washes away our worries, and blows new strength into our very being and brings new life to our spirit. For this to occur, we need to walk through the world gently and be mindful of the beauty surrounding us.

As we move into the new calendar year, I leave you with a Maya Angelou quote to help guide you through each day of 2022:

Merry Christmas

It has been awhile since I posted. I offer this poem I wrote several years ago.

At Christmas last year, I read an essay by Parker Palmer on On Being that reminds me the miracle of Christmas and the incarnation of God in human form. It reminded me how, as a child growing up in Northern Alberta, Christmas was a time of wonder I could not explain and try not to as a rational adult.

At about the same time, Parker posted on Facebook about an event he experienced the previous year in Nogales Mexico at a house for asylum seekers. Asylum is another way of saying they were seeking refuge. He points out Jesus was likely a person of colour. He was a born into the Jewish faith. In this sense, his birth is an ecumenical event.

Carpenter guiding the way,

Expectant mother riding,

Backs straight; heads held high–

Donkey serving as regal carriage.

Seeking refuge from the night–

Giving birth in a stable,

Swathed and cradled in a manger,

Beasts welcoming the child.

Showering gifts upon us–

Returning each year,

Lighting the way–

Only asking, “Can you open your hearts?”

Source of strength,

Our turn to humbly receive gifts,

Restocking spirits,

Rejuvenating souls.

For several years, Kathy and I enjoyed Canadian singer and actor Tom Jackson. In pre-Covid times, he toured at Christmas to help food banks. In the midst of Covid, we each have to find ways to share with those in need.

He does a lovely rendition of Huron Carole, which I share below. Again, this points to an ecumenical nature of Christmas, Christ’s Mass, echoing Parker’s remembrance of “the story, the music, the candlelight, the scent of pine, the silent night, the warm presence of family and friends.”

For me, it is also food and opening a present on Christmas Eve. The food included traditional French-Canadian tourtière (meat pie), which Kathy and I continue to share with our children and grandchildren.

Be the Peace in Your World — Life as a Garden

With so much aggression and turmoil in this world, try and practice peace everyday in your world.  If you can’t smooth that frown away and replace it with a smile, at least try and keep your anger down the best you can. Hard to do when you are not having a good day and feeling […]

Be the Peace in Your World — Life as a Garden

I came across this post about a week ago, accidnently closed it, and could not remember where it was located. Michelle shares a post that points to what we need most in this world: love and peace. The third paragraph resonates with me. Nature depends on diversity and cooperation to succeed. Without those, it falls into disarray.

Thich Nhat Hanh writes beautifully about finding the extraordinary in the ordinary. We cannot have the extraordinary without the ordinary. We have to look deeper and understand there will always be mystery in what we are exploring.

I used phenomenology, specifically hermeneneutic phenomenology, in writing my disseration and it premised on mystery, making meaning, and a sense of wonder and awe as we explore particular phenomena. In many ways, each person is a phenomenologist as humans, by their nature, are meaning-making beings.

As a teacher, I used an activity called A Culture of Peace. In keeping with the Pema Chodron quote Michelle shared, I asked students for words and phrases to describe a culture of war and recorded answers on the board. It did not take long to exhaust the descriptions, usually no more than 10 minutes. I then asked them to desribe a culture of peace. The first time I used the activity, and it became a staple, I was left withy a sense of wonder how these junior high school students kept me moving for almost an hour filling up all the whiteboards. Even students who rarely shared, were excited. As we were borrowing someone’s classroom, we had to arbitrarily end the conversation and, as we walked back to our space, two young men commented they could have done that all day. The sense of wonder, joy, and fulfilment was palbable and extraordinary.

Several years ago, I used the same activity with an undergrad class of future teachers. It was surprised how unengaged and disinterested they were as a group. Perhaps, we become jaded in ways that are difficult to overcome, focused on end results and schedules rather than the joy of learning and sharing.

Below, is a picture of Mount Robson. We stop there on our trips to British Columbia and walk a bit. I am always left with a sense of wonder and, as we walk alongside the Robson River, I feel a sense of peace and gratitude for just being there.

I leave you with a quote from Gustavo Gutiérrez, a liberation theologist I am currently reading: “A gratuitous encounter is mysterious and draws us into itself.” Father Gutiérrez uses the word gratuitous to describe something we encounter, which is free and exists for it own sake for us to enjoy e.g., lilies of the field, a mountain, a loved one, etc. When I encounter the person, phenomena, event, etc. I am grateful for its existence.