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The world offers itself to your imagination ~ Mary Oliver

“You do not have to be good. You do not have to walk on your knees for a hundred miles through the desert, repenting. You only have to let the soft animal of your body love what it loves. Tell me a…

Source: The world offers itself to your imagination ~ Mary Oliver

Mary Oliver is one of my many favorite poets. The poem Wild Geese, which is the poem these lines are from, comes from Poetry Showcase.

In the poem, Mary Oliver reminds us that we are part of a larger family and are being called home. When we are mindful, we can hear who and what calls us and we can imagine what that means to each of us. Even in the busyness of our living, there is something calling us to awaken and listen more closely.

 

 

FATHER CHARLES BRANDT… THE LAND AS SACRED COMMONS

~ the Brandt Series ~   Fr. Charles Brandt is a hermit monk from Vancouver Island, British Columbia, who recently celebrated 64 years of ordination. At 91 years of age, his gentle activism and…

Source: FATHER CHARLES BRANDT… THE LAND AS SACRED COMMONS

In a day and age of environmental concerns, I think a post from Bruce is appropriate. It is important to keep in mind that, with each economic choice we make, there are ecological choices and consequences, some more obvious than others.

Wendell Berry writes about economy from an etymological point of view. Economy from comes from the Greek oikos, meaning to manage one’s household and is about stewardship. If we think of ourselves as living outside the environment, being a good steward seems less important. If we choose to live in the environment, being a good steward is essential to the prosperity of the world and ourselves.

To me, it is not about economy over environment. How do we understand both as interconnected, and not separate? It is not an easy question, but questions of social justice, and the environment is one, are ever easy. Being mindful and living in the moment will help.

Look deep…

**Images found on Pinterest

Source: Look deep…

Natalie shared an Einstein quote about looking deep into nature if we want to understand the world and people better. It does not mean we will understand them completely, just better and that is not a given.

Better is an incomplete process. There is always something to be experienced and learned about nature. It keeps telling us its story in ways that we cannot completely understand.

When we experience nature, it is about being mindful and attentive to it. We experience it more fully when we understand we are part of nature, as opposed to outside of it.

Expanding into freedom

I had an opportunity to attend a David Whyte event several years ago. His poetry speaks to me.

Healing Your Grief

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“I’d like to be remembered as a person who wanted to be free and wanted other people to be also free.” Rosa Parks

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The Will for Reconciliation

Thomas Merton wrote many letters, essays, and poetry and seemed prescient about issues . Long before it was relevant, he spoke about challenges we might encounter in an increasingly technological and consumerist world.

I chose a passage from East & West. The Foreign Prefaces of Thomas Merton, and not a poem. He speaks about reconciling, coming together through forces including the power of love, understanding and compassion for one another, and being selfless as we coöperate in shared action.

Too often, humans understand the world in binaries: right or wrong, true or false, black or white, male or female, etc. Polticians and pseudo-politicians exploit binaries and divide us. They divide us based on race, skin colour, religion, gender, etc. When we fall victim to false narratives, we are incapable and unwilling to create, to build, and to forgive.

It is on the ground of something better and higher than politics that we discover we do good for each other. Thomas Merton’s message was not naïve. Love and mercy are the foundation, but not the solution to political problems.

“It is true, political problems are not solved by love and mercy. But the world of politics is not the only world, and unless political decisions rest on a foundation of something better and higher than politics, they can never do any real good for men. When a country has to be rebuilt after war, the passions and energies of war [and a divisive election] are no longer enough. There must be a new force, the power of love, the power of understanding and human compassion, the strength of selflessness and coöperation, and the creative dynamism of the will to live and to build, and the will to forgive. The will for reconciliation.”

The Poet of song had left us. Leonard Cohen.

One of the first record albums I purchased was by Leonard Cohen. I bought it in 1970 and have enjoyed his poetry and music for over 45 years. He ranks up there with the great writers of our time.

johncoyote

The Poet of song

Thank you Leonard Cohen. You taught me. Words had great meaning and could come alive. You were the Poet of song. I saw you in concert in 1978 and 1979 in Germany. You were a legend to many already. The great Poet had left us. He shall never be forgotten. The word-men and word-women will hold dearly to his special song and voice. I miss you already Leonard Cohen. I hope you are singing in the tower of song.

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Logos

Mary Oliver is a poet I turn to when I am searching. Since the American election I have searched and am trying to make meaning of the outcomes. I am not American so it is easy to think my vote and voice do not matter, but they do.

I have never voted for a conservative politician or message, but I am as conservative as I am a progressive, perhaps more so. John Dewey wrote we create sects around progressivism and conservativism as if they are cleaved off from each other.

The essential element is to preserve/converse what we value and what gives us life , discarding what is harmful to people and the world. Hans-Georg Gadamer suggested more tradition remains than is replaced and much it is taken-for-granted.

What is often taken-for-granted helps us navigate our personal worlds in the form of “legitimate prejudices.” When we encounter some one and some things that are different, Gadamer argued it opens us up to dialogue and eloquent questions that have no fixed answers.

What I am certain of is in the dialogue and eloquent questions there is no room for misogyny, racism, and xenophobia that further divide us. Logos is how we use words and reason as an ethical response to others who appear in our lives for some reason, which was the underlying message in Rumi’s The Guest House.

Mary Oliver offers a message about civil discourse that includes love we express through our words and the reasons we share those words with others. It is a message that comes to us from Jesus who gave his life as an act of unconditional love. When we say the right (in French it is proper which has to do with comportment) words, the wine expands.

Why worry about the loaves and fishes?
If you say the right words, the wine expands.
If you say them with love
and the felt ferocity of that love
and the felt necessity of that love,
the fish explode into many.
Imagine him, speaking,
and don’t worry about what is reality,
or what is plain, or what is mysterious.
If you were there, it was all those things.
If you can imagine it, it is all those things.
Eat, drink, be happy.
Accept the miracle.
Accept, too, each spoken word
spoken with love.

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