Tag Archives: servant-leadership

An Expression of Gratitude —

“Keeping your body healthy is an expression of gratitude to the whole cosmos- the trees, the clouds, everything.” – Thich Nhat Hanh

An Expression of Gratitude —

Espirational provides short posts that are often accompanied by lovely images. This quote from Thich Nhat Hanh relates to my post, Deep, the other day. It was Bela‘s post I shared and expanded on a bit.

If we think of Earth and Nature as living bodies, we can expand this quote about health as an expression of gratitude to encompass more than just each of us individuals and human bodies. In moments of gratitude, we should ask who benefits from pillaging the Earth and Nature? We can also ask who is most harmed?

Currently, I am reading a book by Gustavo Gutiérrez and Paul Farmer. Father Gutiérrez is a pioneers of Liberation Theology and Paul Farmer is a medical doctor and medical anthropologist who helped found Partners in Health. Part of the reading is to write about leadership, education, and how hope can inform each of us as we emerge from COVID-19, if we actually do.

I hoped a crisis of this magnitude, plus the social and racial justice reckonings, might be a time to (re)imagine and (trans)form leadership and education. I am unsure this is what will happen, as the agenda of the very wealthy does not seek a “preferential option for the poor” and those most in need, inlcuding Gaia and Mother Nature. Yes, there is talk, but most of that is empty words and political theatre, posturing and peformativity for one’s constituents. It takes peope filled with courage and hope to stand up and say we need something different.

My hope rests in the next generation, the young people who are already making a mark. I hope they do not become disenchanged and discouraged. In this vein, I leave you with the following quote, attributed to Tasunke Witko (Crazy Horse) days before he was killed.

Upon suffering beyond suffering:

The Red Nation shall rise again and it shall be a blessing for a sick world; a world filled with broken promises, selfishness and separations; a world longing for light again.

I see a time of Seven Generations when all the colors of mankind will gather under the Sacred Tree of Life and the whole Earth will become one circle again.

In that day, there will be those among the Lakota who will carry knowledge and understanding of unity among all living things and the young white ones will come to those of my people and ask for this wisdom.

I salute the light within your eyes where the whole Universe dwells. For when you are at that center within you and I am that place within me, we shall be one.

Ode to Joy~ —

Signs of spring. A jolt of joy! Blossoms cheer, weary hearts. Ode to Joy, hope and faith. Cheers to you and Happy Spring~

Ode to Joy~ —

I am back. I took a sabbatical of sorts from the blog, as I only checked in on comments and to follow up through the reader. It has been a busy time supervising student teachers, attending online events, presenting at online events, writing, getting published, and life in general. I am unsure how active I will be. I hope to be posting 2-3 times a week and maybe write some new poetry.

I return with a share from Cindy who takes wonderful pictures of nature close to home in the Holler and further afield. The images remind me we are entering the time of the year where life comes alive after its dormant period, Yes, things do remain in a state of flux with weather. Despite the uncertainty, it is a time to rejoice and search out the joy and beauty located wherever we look in nature.

Cindy shared a video of musicians playing Beethoven’s 9th Symphony as a virtual ensemble. Artists of all forms find ways to lead us in the most challenging times and COVID-19 is no exception. I am grateful we have wonderful artists who take the lead in meaningful ways.

It has been hard this past year for each of us with less social interaction. An emerging area of interest for me is the role virtual communities can and will play in our lives moving forward. It is what I presesnted on this past weekend and am fleshing out an article for submission. People surprised me with their response to what I talked about. I see hope and joy in sharing online. It brings me together, often with people I have not met and likely will never meet.

Common is the root word of community, communicate, and communion. What do we have in common that brings us together, besides our grievances and grief? In short, what gives each of us joy? How do we experience communicating what we receive from others and share with others? How has listening to others changed in this brave new world? Communion goes beyond the religious concept, speaking to a level of intimacy. How do we reveal who we are in a virtual world? Virtual and virtue share etymological roots, speaking to our character in these communities.

I leave you with a video from Mavis Staples. How do we get it together and bring joy into our lives as a collective and community?

A Child Sits

Several years ago, during a family discussion about war, my mother asked me where I stood on war. I am opposed to war on the grounds: “Thou shall not kill!” This edict underpins Abrahamic traditions guiding Judeo-Christian and Islamic faiths. It is a central premise is central to the universal Golden Rule.  Who suffers? Inevitably, it is the weakest, the most vulnerable.

I used an activity with students to demonstrate the difference between cultures of war and peace. I asked for words to describe a culture of war. Usually, the list was short; maybe 10-12 words and phrases. When I asked for words to describe a culture of peace, the list was long and students did not struggle to find new words. The conversation often went for an hour or so.

Despite this, we struggle to find peace. In today’s high tech world, we no longer need to be physically present to attack. It can be done via computer commands ordering pilotless aircraft and rockets launched from distance.

 

Child sitting–

Unable to shed tears;

Shivering–

Cold, wet,

Fragile, weak;

Hungering for reprieve.

Despairing amidst carnage–

Seeking refuge;

Finding only chaos–

From distant places,

Raining down hell;

From heavens that should protect.

School yard bullies–

Feigning courage;

Kicking those already down–

Seeing no human face,

No suffering,

Lacking care, compassion.

Humans seeking true courage–

Begging, imploring;

Returning to good senses–

Leaving behind,

Wanton, senseless,

Violence, death!

I chose this video, because it shows the outcomes of zero-sum situations and how we fool ourselves there has to be winners and losers.

How Do I Listen?

Several year ago, I watched a PBS show about a branch of neuroscience called Contemplative Mindfulness. Rudolph Tanzi is central in this work which grew out of research by Richard Davidson, Ellen Langer, and Jon Kabat-Zinn.

Mindful practices have been with us for centuries and informed Jesus’, the Buddha’s and Mohammed’s teachings. Mindful listening begins with me listening to the other, moves outward, and is eloquently described by Hafiz, a Sufi poet. Mindful listening requires humility those teachers emulated in lived practice as the servant as leader.

In a world that seems filled with ego and narcissim, listening to the other is essential to healing the world and each human. I am re-reading Ivan Illich and authors who use his work. His best known book is Deschooling Society, which was originally titled The Dawn of Epimethean Man and Other Essays. The title was changed by the publisher, something Illich regretted later.

Illich was a priest and his writing, including about education, was informed by The Parable of the Good Samaritan. His understanding was we do not get to choose who are neighbours are. Instead, others we encounter depend on us to listen and demonstrate compassion, dropping our ego in the process. It also fits with Epimetheus who was more comfortable with uncertainty than his more famous sibling, Prometheus.

Encountering the stranger as neighbour comes both with reward and risk. The words hospitality and hostile are linked etymologically.

How

Do I

Listen to others?

As if everyone were my Master

Speaking to me

His

Cherished

Last

Words.

Here is a Mary Oliver reading I Happened To Be Standing and an inteview with her. You have to wait until the end to get to the listening aspect. Being mindful weaves its way through the poem.

Listening

I began to write this poem after a long and tiring week. Sometimes, when I step back from the visceral nature of my emotions, postive and negative, I find a kernel to prompt writing, thinking, and acting.

Too often, I find myself talking when I should be listening. This includes listening to me, and, more importantly, listening to those whose stories are silenced in unjust ways. I think those two forms of listening go hand-in-hand. Not listening to others is often a product of being so busy with the noise of my own life. When I listen from the heart, I hear words anew.

Rich stories silenced–

Seeking just spaces,

Sharing and healing;

To speak freely.

Listening deeply–

Sadly, stories unheard,

Of being oppressed;

Shunted to the margins.

Listening with heart–

Leaning into stories,

With grace and humility,

Hearing for the first time.

Am I ready to act?

Listening, hearing–

But, without doing;

(In)justice remains.

I listen to the blues, gospel, and jazz most of my life. When it comes to the blues, gospel, and jazz music I am aware of the privilege I experience and do not take it for granted.  As a Canadian, I attended concerts, because African-American performers came to Canada. They had access to venues I could attend here that they did not have in their own country.

Today, I heard Mavis Staples (on her latest album) singing and it resonated. For real and just change to emerge, I must be willing to listen and change the things I can.  When I listen to the blues and gospel music, particularlyperformed by African-American women, there is an undercurrent for meaningful and just change in the world.

Ongoing Quest

I wrote this during my last year teaching. It had been a particularly challenging day in the classroom and beyond. The students were full of energy and it was not always healthy. I grew frustrated and visibly annoyed part way through the afternoon. Part of it was a lack of a healthy relationship with the administration, which seeped into my teaching at times. It was challenging to set those frustrations aside, particularly with little support and how it impacted my teaching.

Having said thi, I chose to teach anothere year and wanted to teach those particular students. On myway home, I realized I need to establish a different, encouraging tone. In a sense, my ability to influence is my ability to recognize my reality and walk into the fire, the crucible, so to speak.In his teaching, Thich Nhat Hanh reminds me even weeds of a tough day serve a purpose. They fertilize and increase the yield of a crop: children’s learning and this could be lost on on me. For the remainder of the school year, some 7-8 months, I used this as my touchstone.

Sometimes, I allow myself to assume what is out there makes me who I am. If I let it, I succumb to those forces. On the other hand and stepping back from the brink, I reclaim my view and my callings in life. I do not let others and circumstances dictate who I am. I can choose how to respond. This is no mean feat as, in the heat of  the battle, it is hard to not be reactionary. The best I can do is be the best I can be in a moment, reflect later, and grow anew with fertilizer provided by tough moments.

transforming–

ongoing quest,

seeking vision,

unearthing a better, truer self–

digging deep,

resting in my heart.

transforming–

polishing the gems of self,

righting speech! righting action!

influencing others properly–

reclaiming my voice,

bringing forth my best.

Much to my mother’s chagrin, I got The Freewheelin’ Bob Dylan when I was in high school. I still have it and still spin the vinyl after all these years. Although it is now almost 60 years old, A Hard Rain’s A-Gonna Fall still rings true for me today. Dylan wrote this in the midst of the Cold War with nuclear threats all around. Today, we are in the midst of multiple crises: health, wealth distribution, inequities, etc. The question I should ask in difficult times, small and large, is how can I be the difference I want to see in the world to paraphrase Mahatma Gandhi? Even if it is difficult, it is noble, virtuous, and hopeful, in the face of great obstacles, to speak truth to power, (re)calling I can only make the difference I can make.

Medicine Wheel

I am unsure the title fits the poem , but I left it as is. This was a hard poem to write as I delved into something I am not 100% confident with and that is quantum spirituality. As a quantum physicist writing from a feminist perspective, Karen Barad writes about entanglement. In short, we are entangled with one another, with non-sentient beings, and the inanimate of the Universe. This involves moral responsiblities in relating to those other beings and things, without even knowing what it is and how we are related to each of them.

Medicine wheels are part of many First Nations’ cultures. They connect people to Nature and reflect our interdependence with Nature and each other. They signal the need for harmony in lives and ground us with and in our world. In my understanding, they have quantum aspects to them as we are entangled in ways that suggest we are always seeking harmony in hopeful ways. What a medicine wheel asks us is to acknowledge interdependence, something those who wield levers are woefully reluctant to do. Instead, humans become resources and chattel in making profits in a zero sum game.

After my post In Seeming Chaos, Hope, I wondered about the current state of world affairs e.g. political crises, health crisis, economic crisis, etc. They are entangled with each other. I cannot simply wish one away and the others remain. Moreover, they existed before COVID-19. We did not see them easily. A lack of access to health care was in place for many people before the pandemic. We warehoused elderly people (the not-so nice term is aging people) as has become our custom in the advanced world e.g. schools.

I began to look for a spiritual connection with quantum physics and entanglement and found it. What was interesting was I have been reading about the connections for years in the writings of The Dalai Lama and Fritoj Capra. (The link is to an article where both are referenced.) What Karen Barad does is presents a detailed case for it from a scientific and feminist perspective. I think the feminine perspective is essential, as I consider bell hooks, Mary Belenky, Riane Eisler, etc. to understand how we move away from what Eisler termed a dominator, patriarchal world based on binaries and assigning a number to one that incorporates a participatory, matriarchal world. In this world, Belenky refers to intuitive, feminine, and I would argue, indigenous ways of knowing and wisdom based on the quality of living we each experience. These are impossible to quantify. However, we can describe them in poetic language. What if we had leaders like Jacinda Ardern and Angela Merkel instead of people who pass themselves off as leaders and fall far short of leading?

Basking in Brother Sun’s warmth–

Healing (in)spiriting waters–

(In)haling sweet air–

Replenishing.

Here,

Feeling welcomed–

Homing in on what’s proper,

Resting in one’s responsibilities.

In relating to the Universe–

While standing in Nature–

When Supporting other beings–

Discovering hope(ful) ways.

Intuiting as quantum beings–

Accepting unfelt entanglement–

Hearing unheard voices–

“Crossing love’s hearth.”

Enriching alchemy–

Inspiring magic.

Seeking peace,

Speaking truth to power.

I took the picture on Bowen Island and began to write the poem.

In Seeming Chaos, Hope

I gave a lot of thought today about hope and its lack of it. I do not confuse hope with positivity and positive mindset. Instead, I understand hope as grounded in reality. Emily Dickinson described it as “the thing with feathers,” suggesting we cannot fully describe it. Its ineffeable nature creates a metaphoric meaning for each of us. Without dreams and hope, Langston Hughes cautions “life is a broken-winged bird/that cannot fly.” With hope and dreams of previous enslaved generations, Maya Angelou repeats the title of her poem “I Rise” as a prayer and refrain against hopelessness.

Too often, people want to pigeon-hole others in binary and dichotomous ways e.g. conservative or progressive. It appears easier and less ambiguous if we can label someone, somehow providing a sense of stability about who this or that person is. What we mis-understand is “and” means something. It acknowledges how complex each human is. We are not usually one thing or the other. Instead, we are mingling of things, experiences informing how we live, and the context within which we live. I want to conserve things e.g. Nature and, at the same time, progress e.g. equity regardless of gender, race, sexual orientation, etc. Neither is premised on political or, in our case, reality TV, sloganeering.

Paulo Freire and bell hooks write about hope, unconditional love, and dialogue in educating children, youth, and adults. I think the critical theory is incorrect. What they propose is critical pedagogy/andragogy where I ground dialogue in listening with lovingkindness to those with different lived-experiences. In mindful, non-judgemental listening, I seek to open up space where the Other shares their reality and wisdom. In acknowledgeing the humanity of the Other and greeting them in dignified silence, I might offer the fragile hope so needed in today’s world. Imagine a world where we greeted one another with dignity, rather than making up slick political mottos and creating disparaging nicknames that assault others?

I wrote this poem after a long, hard day. I thumbed through some right-brain scribbles and this was the result.

Even in chaos, hope–

Faith springing forth,

Beloved Other sharing wisdom:

What do we hold in common.

Communal rhythm,

Symphonic voices arising–

Loving harmonies;

Binding and healing.

Listening,

Giving dignity–

Acknowledging shared ground.

Holding each Other gently,

Unsure together–

Breaking bread

Being safe in this space.

This was the first secular song I heard in church. It was the late 1960’s. Today, I think we do need mountains we have bulldozed, meadows we have paved over, and water we have contaminated. Having said this, we need love and hope equal measure to make those things happen.

Courage

Dominant groups control the conversation, excluding those who disagree. This is exacerbated with social media. It is difficult enough to present one’s  ideas through civil dialogue, let alone in 240 characters, in a Facebook post, and even on a blog. This raises interesting and eloquent questions about how we bring about meaningful, equitable, and sustainable change. How do we encourage others to come into the light and share their stories from the margins? How do we include the most vulnerable in our communities by making ourselves vulnerable? Each day, humans, with little, reveal courage as they engage a world that seemingly turns its back on them each day.

It is not enough to tolerate and merely see differences. We need to recognize them as we enact tranformational and sustainble change, closing the gap between those without by holding out a hand to help lift them up. This take acts of trust and courage. It would take vulnerability and courage as we each expose our self in ways that take us to the margins of our comfort zones.

In Leaves of Grass, Walt Whitman encouraged the non-routine as we each sing out and question the imbalances of our world in civil conversation: “Not words of routine this song of mine, but abruptly to question, to leap beyond, yet nearer bring”

(In)just living,

Revealing courage,

Being vulnerable.

Affirming as human,

Expanding boundaries–

(En)couraging, rather than (dis)couraging.

Making visible,

Seeing humans in their fullness–

Naming each other.

Creating dialogic spaces;

Where agreement meets

Welcoming the other fully.

I leave you with this video.

Manifesto: The Mad Farmer Liberation Front

Sunday night, I stayed up late. I stayed up until 10:00, which is late for me. As a result, I listened to a radio show I don’t normally get a chance to, The Road Home, on CKUA. I like the show, because the host, Bob Chelmick, plays eclectic music, reads poetry, and uses readings of poetry.

It appears we share a love of Mary Oliver and Wendell Berry‘s poetry with him, as he often highlights their poetry. On Sunday, the host had a reading by Wendell Berry of Manifesto: The Mad Liberation Front. There is too much in this poem for me to do justice to unpacking it. It speaks to the moment we are experiencing. How we got here is by taking shortcuts and ignoring the inequities in those shortcuts. We sacrifice community, certainty, and care for one another for quick profit, the ready made, and a lack of mystery in our lives.

I remember reading this poem for the first time and realizing how much we sacrifice for the “good life,” instead of appreciating what we have in our daily lives.

Love the quick profit, the annual raise,
vacation with pay. Want more
of everything ready-made. Be afraid
to know your neighbors and to die.
And you will have a window in your head.
Not even your future will be a mystery
any more. Your mind will be punched in a card
and shut away in a little drawer.
When they want you to buy something
they will call you. When they want you
to die for profit they will let you know.
So, friends, every day do something
that won’t compute. Love the Lord.
Love the world. Work for nothing.
Take all that you have and be poor.
Love someone who does not deserve it.
Denounce the government and embrace
the flag. Hope to live in that free
republic for which it stands.
Give your approval to all you cannot
understand. Praise ignorance, for what man
has not encountered he has not destroyed.
Ask the questions that have no answers.
Invest in the millenium. Plant sequoias.
Say that your main crop is the forest
that you did not plant,
that you will not live to harvest.
Say that the leaves are harvested
when they have rotted into the mold.
Call that profit. Prophesy such returns.
Put your faith in the two inches of humus
that will build under the trees
every thousand years.
Listen to carrion – put your ear
close, and hear the faint chattering
of the songs that are to come.
Expect the end of the world. Laugh.
Laughter is immeasurable. Be joyful
though you have considered all the facts.
So long as women do not go cheap
for power, please women more than men.
Ask yourself: Will this satisfy
a woman satisfied to bear a child?
Will this disturb the sleep
of a woman near to giving birth?
Go with your love to the fields.
Lie down in the shade. Rest your head
in her lap. Swear allegiance
to what is nighest your thoughts.
As soon as the generals and the politicos
can predict the motions of your mind,
lose it. Leave it as a sign
to mark the false trail, the way
you didn’t go. Be like the fox
who makes more tracks than necessary,
some in the wrong direction.
Practice resurrection.

The health crisis reveals gaps in ,many forms of equity: gender, race, ethnicity, class, etc. The environmental crisis is doing the same thing as fires rage out of control. I love the last line: practice resurrenction. Rise up and live life in meaningful and ethical ways.

Although it is often referred to as the African-American National Anthem, I think Lift Every Voice and Sing speaks to what we need in today’s world. We need to join voices and hands to enact our words in concrete ways and make the world a better place.