Tag Archives: community

Our True Heritage

I am reading The Art of Communicating by Thich Nhat Hanh to remind myself of to listen mindfully to others. When I am fully present to the other, I show compassion and understanding for their suffering.

Thich Nhat Hanh writes beautiful poetry, which reminds me to see the extraordinary in the ordinary. This poem reminds me that, when I am present, I experience the cosmos and its precious gems with all my senses.

In the busyness of living, I miss hearing birds singing, the pines chanting, and smiles of those around me. When I am happy, I share that with the world.

The cosmos is filled with precious gems.

I want to offer a handful of them to you this morning.

Each moment you are alive is a gem,

shining through and containing earth and sky,

water and clouds.

It needs you to breathe gently

for the miracles to be displayed.

Suddenly you hear the birds singing,

the pines chanting,

see the flowers blooming,

the blue sky,

the white clouds,

the smile and the marvelous look

of your beloved.

You, the richest person on Earth,

who have been going around begging for a living,

stop being the destitute child.

Come back and claim your heritage.

We should enjoy our happiness

and offer it to everyone.

Cherish this very moment.

Let go of the stream of distress

and embrace life fully in your arms.

Breath, You Invisible Poem

Rainer Maria Rilke compared a poem to living and who we are each becoming as a person. We each experience continuous and invisible interchange between who we are and the world beyond our seeing.

Parker Palmer compared this interchange to a Möbius strip and, when we place our fingers on the strip, we slide them in and out without lifting them. There is a rhythm to this movement, like a tide moving in and out from the beach continuously shifting the sands.

Each of our place in the cosmos is small, but I think essential to the cosmos. It is in the mindful interchange with the cosmos, being present to one another, imprinting ourself on the cosmos in a unique way that makes us each irreplaceable. We cannot see what that will mean, only experiencing it by being present and attentive to each breath we take.

Breath, you invisible poem!

A constant interchange between our clear being

and the world space beyond our seeing

in which I rhythmically become.

Solitary wave whose

gradual sea I am.

Of all possible seas you are parsimonious,

winning the cosmos, with me one gram

in it. How many realms of space have been

inside me already! The multiple wind

is like my son.

Air, do you know me? You are full of places

once mine. A uniquely smooth rind,

a leaf of my words among roundnesses.

Work Around Your Abyss

Henri Nouwen wrote about the essential nature of being present, attentive, and mindful to our needs. Like Thomas Merton, he cautioned against being caught up in the quick fixes and materialism of contemporary society to heal the wounds we have.

When we feel pain and are suffering, it is essential to come close to those the wound, working around it until it heals. Unlike contemporary organizations, which are often described as teams, this is the work of community. Frequently, we share pain and woundswith others and it is in sharing our journey we discover solace and healing, making us each whole again.

There is a deep hole in your being, like an abyss. You will never succeed in filling that hole, because your needs are inexhaustible. You have to work around it so that gradually the abyss closes.

Since the hole is so enormous and your anguish so deep, you will always be tempted to flee from it. There are two extremes to avoid: being completely absorbed in your pain and being distracted by so many things that you stay far away from the wound you want to heal.

How Poetry Comes to Me

Gary Snyder wrote this short, accurate description of how poetry comes to a person. It is not an easy process.

It comes blundering over the
Boulders at night, it stays
Frightened outside the
Range of my campfire
I go to meet it at the
Edge of the light.

Snyder spent time in Japan where he immersed himself in Zen Buddhism and poetry, some of which he translated and used to guide his writing. One of the poets he studied was Han Shan who wrote the following poem called LX.

I see similarities between the two poems. Snyder wrote about how poems wait for us at the edge of the just out of range of our campfire. Han Shan suggests, if we move during sunny times, we might not move at all. Like moving to the edge of the light, we move timidly to find what awaits us and searches for us. It takes being present and mindful to our world and others.

Han Shan has so many strange, well-hidden sights,

Every climber climbs a little timidly . . .

Moon shines in the dripping water;

wind brings the very grass alive.

Freezing trees flower with snow,

dead, bare trees leafed out in cloud.

Gored by cold rain, the liveliest soul turns away.

Unless it stays sunny, you’ll never get through.

Hope

This Emily Dickinson poem reminds me of Langston HughesDreams. There are  direct and indirect metaphors to birds and a sense hope and dreams feed to lighten one’s spirit.

Being mindful of one’s dreams can give a person hope and something to look forward to. It is not to say we lose ourselves in our dreams, living in a fantasy. Our dreams nourish a hope essential to sustain our spirit and who we are becoming as a person.

Dreams call to us, even in challenging times. We share them with others and they bring hope, not to one person, but to a larger collective. Dreams and hope exist as questions, which we can reflect on alone and together.

Hope is the thing with feathers
That perches in the soul,
And sings the tune without the words,
And never stops at all,
And sweetest in the gale is heard;
And sore must be the storm
That could abash the little bird
That kept so many warm.
I’ve heard it in the chillest land,
And on the strangest sea;
Yet, never, in extremity,
It asked a crumb of me.
Here is the Langston Hughes poem.

Hold fast to dreams
For if dreams die
Life is a broken-winged bird
That cannot fly.
Hold fast to dreams
For when dreams go
Life is a barren field
Frozen with snow.

From the Book of the Samurai

When one writes, mindfulness and attention to the choice of words. Tsunetomo Yamomoto offered the following advice in the Book of the Samurai. He quoted the Zen priest Ryōzan, concluding the result of a well-written letter, even a short one, would lead to the recipient making “it into a hanging scroll.”

Mindfulness and attention are used in all facets of one’s life. Living mindfully is celebrating one’s life fully, living each moment to the fullest.

“Practice in letter writing goes to the extent of taking care in even one-line letters. It is good if all the above contain a quiet strength. Moreover, according to what the priest Ryōzan heard when he was in the Kamigata area, when one is writing a letter, he should think that the recipient will make it into a hanging scroll.”

Nothing Left to See Through

This poem arrived today. I waited for it and did not chase after it. When I read it, the words spoke to me.

The Zen Master Ryōkan reminded me that change is inevitable. It happens. Like yesterday’s post, chasing after and holding things, as if they were permanent, is done in vain.

To take time, to be mindful, and sit quietly can bring peace in which one can discover the essence of things and understand mistaken views. Hans-Georg Gadamer said dialogue begins not through shared understanding, but mis-understanding. This includes inner dialogue one has with ones’ self.

Past has passed away.

Future has not arrived.

Present does not remain.

Nothing is reliable; everything must change.

You hold on to letters and names in vain,

forcing yourself to believe in them.

Stop chasing new knowledge.

Leave old views behind.

Study the essential

and then see through it.

When there is nothing left to see through,

then you will know your mistaken views.

Whispers of Love

Rumi used paradoxical language in his poetry. Whenever I read his poetry, I find myself searching for the meaning of those words.

In this poem, I think he is suggesting that, when a person feels wanted and loved, there is a sense of belonging. A person can surrender to love, when they are cared for, belonging in a relationship.

The reciprocity of love makes one whole, healing them. The title proposes that love is quiet and a person has to listen closely, still themselves and their thoughts to hear the call addressing them. In this sense, love is a mindful and attentive way of living.

Love whispers in my ear,

Better to be a prey than a hunter.

Make yourself My fool.

Stop trying to be the sun and become a speck!

Dwell at My door and be homeless.

Dont pretend to be a candle, be a moth,

so you may taste the savor of Life

and know the power hidden in serving.”

A Gift

Hans-Georg Gadamer described eloquent questions, as questions that do not have pre-supposed answers. Eloquent questions become and bound dialogue.

I used eloquent questions in my dissertation to explore how teachers experience using curriculum. Instead of arriving as a prescribed text with fixed answers, curriculum transforms into questions. Each student’s and teacher’s lived-experiences transform into questions held gently so as not to injure. The word transform means to go beyond the existing form and through the gift of dialogue and eloquent questions we can.

Denise Levertov‘s poem is about holding other’s questions as if they are fragile and are the answers to one’s own questions. Questions are gifts. When we watch a child open a gift, the joy is in watching them turn the gift to explore it from different angles. After all, differences make a difference.

Just when you seem to yourself
nothing but a flimsy web
of questions, you are given
the questions of others to hold
in the emptiness of your hands,
songbird eggs that can still hatch
if you keep them warm,
butterflies opening and closing themselves
in your cupped palms, trusting you not to injure
their scintillant fur, their dust.
You are given the questions of others
as if they were answers
to all you ask. Yes, perhaps
this gift is your answer.

Two Kinds of Intelligence

Rumi‘s words remind me, as a teacher, that my teaching is more than just providing information for students to learn in a rote way for recall on a test.  If what children and adults learn does not have meaning to them, it becomes “yellow or stagnates.”

On the last day I taught, my students gave me a card and gift, but it was the words they offered that meant the most. They told me it was not learning from an official curriculum, but the “other things” that would mean the most to them in later years.

Curriculum comes from the Latin currere and means “running a course” and relates to living one’s life. In running the course and living one’s life, the other tablet comes to life. It is who and what that are close to our hearts that mean the most. As we live life, we discover what that means in sometimes surprising ways.

It is what we reflect upon and are mindful of, reflecting who we are, that brings the greatest joy to our running and recounting the course of our lives.

There are two kinds of intelligence: one acquired,
as a child in school memorizes facts and concepts
from books and from what the teacher says,
collecting information from the traditional sciences
as well as from the new sciences.

With such intelligence you rise in the world.
You get ranked ahead or behind others
in regard to your competence in retaining
information. You stroll with this intelligence
in and out of fields of knowledge, getting always more
marks on your preserving tablets.

There is another kind of tablet, one
already completed and preserved inside you.
A spring overflowing its springbox. A freshness
in the center of the chest. This other intelligence
does not turn yellow or stagnate. It’s fluid,
and it doesn’t move from outside to inside
through conduits of plumbing-learning.

This second knowing is a fountainhead
from within you, moving out.