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I began to think about what I might post today and, as a good fortune would have it, Eddie’s post showed up and answered my question.

Eddie shares a lovely quote from Chief Seattle about humankind’s interconnectedness with the web of life. We have not woven the web, but a thread in it, binding and connecting us to one another and to the universe.

Hannah Arendt wrote about how our actions, including speech, transcend the time and space we currently inhabit. This is particularly the case for teachers. We are connected and bound to a future we cannot predict, that is far more complex and larger than the immediate environment we inhabit, which is incredibly complex and large.

A word spoken in haste to a student, a parent, a colleague has the potential to resonate in ways we cannot anticipate, regardless of profession or role in someone’s life. How we each treat our local environment has considerable impact on those downstream in terms of time and place. Cutting down old growth forests has more than an immediate impact. It resonates for generations. As humans, we have free will to act and speak in responsible ways. How we do these things has great meaning about who we each are as a human.

This video echoes Chief Seattle’s message of interconnectedness and how, in recognizing that point, we find our way to the peace train arriving from the darkness. Yussuf Islam (Cat Stevens) has received several awards for his work in the area of peace.

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Keep Evil at Bay

via Keep Evil at Bay

Let me begin by saying, we do keep evil at bay by not acknowledging it and turning away if we do. Hannah Arendt referred to this as the “banality of evil” in  her book Eichmann in Jerseleum. Now, I have not read anywhere where Arendt deals with her relationship with Martin Heidegger, an anti-semite and member of the National Socialist Party during World War II.

As well, when we use the word mindfulness do we mean just being aware or do we bring with it the ethical water to purify our world, words, and acts. This is enriching in this wonderful post by Michele. She provides quotes to point us towards the ethics of a mindful life and and thoughts about how to keep evil at bay.

Ultimately, how do I choose to live and who I am? Is this the person I want to be? It does not mean perfection; far from it. It means I take time to ask who I am becoming and who I want to become.

As I read Michele’s post, it reminded me of the Cherokee story about two wolves that live in each of us and which one we choose to feed:

Two Wolves

I tell students we mistake values for beliefs. Values are what strengthen us. They emerge from each of our hearts and offer courage to do what is proper, not right as a binary choice. On the other hand, beliefs force me to create a world to fit those beliefs and defend it.

If I feed myself with Good, with qualities of joy, peace, love, hope, serenity, truth, compassion, and faith, I have strength and courage to stand up for what might make the world a better place in an indefinable way and, at the same time, not become attached to that thought so I cannot let go.

A Book Lover’s Tag

via A BOOK LOVER’S TAG 

Diana passed on a tag and posed 13 questions to her followers with this re-blog. The best part of the her post was the John O’Donohue blessing about how our words make the invisible visible through our personal artistry and creativity.

  1. Do you have a favourite place to read? No, I read everywhere but in vehicles.
  2. Do you use bookmarks or random pieces of paper? I use both and more. I turn corners, highlight, and use sticky notes with notes.
  3. Do you eat or drink while you read? I drink tea, but rarely ever eat while I read.
  4. Do you listen to music or watch TV? There always seems to be music playing, but I find the TV distracting. Music fades into the background.
  5. Do you read one book or several at a time? I do both. I find reading one book helps me focus, but I cannot help reading more books.
  6. Do you prefer reading at home or elsewhere? There is a small coffee shop a few minutes from the house. The baristas and owners welcome me almost each day.
  7. Do you read silently or out loud? I read silently most of the time, but, when I read something of particular interest, I read it to Kathy. I enjoy reading to our grandson when we visit with him.
  8. Do you read ahead or skip about? I skip about. I like to read the index in a book and see who references are if it is a book I use for my writing. I cheat and read ahead in non-fiction.
  9. Do you break the spine or treat it like new? I buy many of my books used, so they come well used. If I get a new book, I mark it up inside, but treat it like new.
  10. Do you write in books? I mark them up with a felt marker and make notes for future reference. The exception is when I read non-fiction and poetry.
  11. What books are you reading now? I am reading The Company of Strangers by Parker Palmer.
  12. What is your childhood favourite book? I don’t have one, but I remember reading Little Golden Books and having them read to me as a special part of my early reading.
  13. What is your favourite book of all time? That is like choosing who my favourite child is. I think it depends on mood and time. I enjoy great poetry i.e. Mary Oliver and Wendell Berry. I read books about spirituality i.e. Parker Palmer. I read about education i.e. William Pinar, John Dewey, and Madeline Grumet. I read about philosophy i.e. Aristotle, Hannah Arendt, and Paul Ricoeur. My favourite fiction writers are John D. MacDonald and Paulo Coehlo.

 

To Discriminate

I will not post this weekend, as I am away. As well, I want to begin writing an article, so my schedule will change next week, but I will be back.

After I wrote my poem yesterday, I thought about what it might mean to live in a different way than I do. I cannot. I do not have those experiences. To discriminate is to see and recognize differences. In a world of extreme ideologies, there are those who simply refuse to see differences as essential to our human condition.

Hannah Arendt wrote about living in pluralism being the ultimate human condition. It is what makes us each a person, separates us in some distinct way from others. It is challenging and unavoidable.

I lived in a small town in Northern Alberta when I was young. We were the only French-speaking family with children in the community. I understand others have suffered more than I ever did. It seems it is only the loud ones with most extreme ideology who act and speak with violence that are seen and heard.

Edmund Burke contended “The only thing necessary for the triumph of evil is for good [people] to do nothing.”

Albert Einstein said “Compassionate people are geniuses in the art of living, more necessary to the dignity, security, and joy of humanity than the discoverers of knowledge.”

Thomas Merton pointed us in the direction of mindfulness: “The whole idea of compassion is based on a keen awareness of the interdependence of all these living beings, which are all part of one another, and all involved in one another.”

I think compassion is being mindful of the beauty we find in the differences of others and the world. It is speaking up and out when we see things done that are not proper. It is in being mindful and present to the Other that we are most human. I leave you with these thoughts.

To discriminate,

To see the differences in the Other,

It is what makes living worthwhile.

Without seeing differences,

The world is a monotone,

A sea of sameness.

Without seeing differences,

The world is extreme,

A dangerous place.

Without seeing differences,

I do not see the exceptional,

I cannot see an Other’s humanity.

 

The Contract: A Word from the Led

William Ayot wrote this poem as a reminder to those who aspire to lead that there are people who are led. This weekend is important to me as I am being “hooded” for my PhD in the Philosophy of Leadership Studies.

In my dissertation, I argued teachers are leaders. To educate means to lead out of childhood and youth in a caring way. Pedagogy is to lead children. The leading teachers undertake is serving and transforming the world they inhabit, preparing a new generation for the unknown beyond the walls of the classroom and the moment.

I understand teaching as a vocation and calling that gives me voice. It is expressing who I am at the very core of my being and becoming. It was a dream I pursued for years and shared with others. Hannah Arendt said action transforms the world in ways we cannot anticipate and know. Unlike work and labour action transcends time and space. Teaching was never work for me and it was always voluntary.

As a PhD in the field of leadership it is essential to recall this as I move forward and become involved in teacher education at the university level, working with teachers, and writing about the leading teachers undertake. Andragogy is leading adults.

And in the end we follow them –
not because we are paid,
not because we might see some advantage,
not because of the things they have accomplished,
not even because of the dreams they dream
but simply because of who they are:
the man, the woman, the leader, the boss,
standing up there when the wave hits the rock,
passing out faith and confidence like life jackets,
knowing the currents, holding the doubts,
imagining the delights and terrors of every landfall;
captain, pirate, and parent by turns,
the bearer of our countless hopes and expectations.
We give them our trust. We give them our effort.
What we ask in return is that they stay true.

The Place Where We Are Right

Yehuda Amichai is an Israeli poet who was born in pre-war Germany. He described his poetry as non-ideological, but based in reality that includes politics.

I chose this poem, as it points out challenges we face when we think life is simple and others will deliver solutions for us. Jacques Rancière wrote that politics is not an all the time event. It arises occasionally and we must be mindful to recognize the need to act politically. Hannah Arendt contended living with others means we live in polis or community, suggesting a political reality always exists in life.

Living with others is political, but not every act is political. It is hard to live with others and be in community. Amichai suggested the trampled and hardened ground we share is unlikely go produce flowers . Yet, there is always something happening below the surface that we cannot see. Metaphoric moles we do not see dig up and plough our world. It is the whispers of what passed that way that provides compost for the communal soil.

Even in the barren, we find richness. Barry Lopez describes how even in the most desolate places something draws us and we are interested in what we do not see: the mystery of the place.

From the place where we are right
Flowers will never grow
In the spring.

The place where we are right
Is hard and trampled
Like a yard.

But doubts and loves
Dig up the world
Like a mole, a plow.
And a whisper will be heard in the place
Where the ruined
House once stood.

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