Tag Archives: servant-leadership

The Wisdom of Buddha

If you light a lamp for somebody,  it will also brighten your path. Buddha. It is during our darkest moments that we must focus to see the light.

When we show the way for others, we show the way for ourselves.

Source: The Wisdom of Buddha

The Buddha left many thoughts for us to explore and understand in our lives. The link to Lara and Tina‘s post shares several quotes and pictures, underscoring how love and care for others begins with love and care for ourselves.

When we are mindful and attentive to our self, we shine a light for others and we can be mindful and attentive to them.

Langston Hughes

As far back as I can remember, I have adored poetry. I’m especially drawn to the works of poets who courageously dive deeply into their stories… their journeys through life. These are m…

Source: Langston Hughes

Similar to Gina, I enjoy poetry. I wrote poetry in junior high school. When I began teaching Language Arts, I taught poetry. During difficult times in my teaching career, I returned to writing poetry.

I loved Langston Hughes‘ poems and used them each year. His poems were short and students discerned their themes, such as holding fast to one’s dreams, social justice, and life’s challenges, and relate to them fairly easily.

Langston Hughes wrote poetry that reflected both his experiences and the culture of the African-American community. This reflected both the celebrations and suffering that people experienced, which are often intertwined with each other.

Be Kind Whenever Possible

In the midst of living life, be KIND. If life is one of success, be kind and show others the way. If there is joy, lift others up and be kind. If there is a setback, be kind. This moment sha…

Source: Be Kind Whenever Possible

The post linked provides a short list of what benefits we accrue when we are kind and two quotes that support the personal need to be kind. As challenging as it is sometimes, being kind is essential to our personal well-being. We feel better when we are kind to others. When we smile, we share what is good in our life with them and acknowledge them as a person.

The Dalai Lama said to be kind when it is possible and it is always possible. Kahlil Gibran counselled kindness is a manifestation of strength and resolve. When we are kind to others, we are mindful and present to them and their needs in that moment and act towards them in an uplifting manner.

 

All That We Share (Watch!)

Video post by @davidkanigan. This is a great post from David and worth the few minutes it takes to watch it.

Source: All That We Share (Watch!)

As I watched this video, it reminded me of an undergraduate class I took. It was the only class non-special needs undergraduate students could take.

I recall how our text and professor focused on the idea that we have far more in common than what makes us difference. At the core, we are each humans and, when we see each other in that light, it makes all the difference.

When we take time and are mindful to each person present to us, we can grow and understand their presence is a gift to each of us. The differences make us each a unique star in the universe, but there is more to each of us that makes us the same.

Our Devotion to Transformation

In this poem, Alice Walker counselled us to think of life as a transforming event. Parker Palmer referred to the inner and outer movement as similar to a Möbius Strip with one side that is continuous.

We have to pause and be mindful, but it is not like we are separate from the world. We live in it and it lives in us. We act on it as it acts on us.

Living is about going beyond who we are. Trans means to go beyond. We are continuously moving beyond who we are at any given moment. It is inevitable and poetic. Living is poetry. We are always creating someone and something new, despite ourselves.

Poetry is leading us.

It never cares how we will

be held by lovers

or drive fast

or look good in the moment;

we are committed to movement

both inner and outer;

and devoted to transformation

and to change.

“The Good Samaritan” by French artist Maximilien Luce (1858-1941)

Photo post by @georgebost.

Source: “The Good Samaritan” by French artist Maximilien Luce (1858-1941)

I enjoy this parable. It should raise questions about what I do for others and how, when I do right , my life is enriched. It is a spiritual richeness that can make each day Christmas, rather than one day a year.

Several years ago, I heard a sermon that explained how the first two people who passed by may have felt they had to do so based on their understanding of certain laws. The Samaritan did not feel he was and stopped to care for someone in need.

FATHER CHARLES BRANDT… THE LAND AS SACRED COMMONS

~ the Brandt Series ~   Fr. Charles Brandt is a hermit monk from Vancouver Island, British Columbia, who recently celebrated 64 years of ordination. At 91 years of age, his gentle activism and…

Source: FATHER CHARLES BRANDT… THE LAND AS SACRED COMMONS

In a day and age of environmental concerns, I think a post from Bruce is appropriate. It is important to keep in mind that, with each economic choice we make, there are ecological choices and consequences, some more obvious than others.

Wendell Berry writes about economy from an etymological point of view. Economy from comes from the Greek oikos, meaning to manage one’s household and is about stewardship. If we think of ourselves as living outside the environment, being a good steward seems less important. If we choose to live in the environment, being a good steward is essential to the prosperity of the world and ourselves.

To me, it is not about economy over environment. How do we understand both as interconnected, and not separate? It is not an easy question, but questions of social justice, and the environment is one, are ever easy. Being mindful and living in the moment will help.

A Ritual to Read to Each Other

Whenever I read this William Stafford poem, I wonder about all the imagery he provided. For me, it begins with the title, the word ritual, and flows from there. What do we mean by ritual? Is it a taken-for-granted way and habits we just in living? Do we end up stereotyping people by saying things like they are that kind of person? When we stereotype, we live in patterned ways that can end up being unbroken and we miss our star.

When we just follow the crowd, as in a parade and hold the elephant’s tail in front of us, we accept the world without being able to see it. That elephant’s butt blocks my view. What comes my way from that view?

But, there is hope. We can talk to each other and listen to each other’s stories. When we do and are present to the other, we shed a light on the path we share with one another. Roland Barth wrote a rule for living and sailing was that, regardless of how many times we hear a story, hear it one more time. It is important to the other and we may learn something new in each hearing.

If you don’t know the kind of person I am
and I don’t know the kind of person you are
a pattern that others made may prevail in the world
and following the wrong god home we may miss our star.

For there is many a small betrayal in the mind,
a shrug that lets the fragile sequence break
sending with shouts the horrible errors of childhood
storming out to play through the broken dyke.

And as elephants parade holding each elephant’s tail,
but if one wanders the circus won’t find the park,
I call it cruel and maybe the root of all cruelty
to know what occurs but not recognize the fact.

And so I appeal to a voice, to something shadowy,
a remote important region in all who talk:
though we could fool each other, we should consider–
lest the parade of our mutual life get lost in the dark.

For it is important that awake people be awake,
or a breaking line may discourage them back to sleep;
the signals we give–yes or no, or maybe–
should be clear: the darkness around us is deep.

 

Temple of My Familiar (An Excerpt)

Alice Walker included this poem in her novel Temple of My Familiar. She speaks to the challenge we face when we wait for others to do what needs to be done. They, in turn, wait for us to what needs to be done. It is a vicious, not virtuous circle.

In living and leading, the and others call each of us to be mindful and attentive to the world and people. My first language is French. I am not very fluent as an adult, but how the language is used seems imprinted on me. Being mindful and attentive is living and leading in proper relationships.

I recall my mother saying “ce n’est pas propre.” It is not proper and not right (vrai) or correct (correcte). Proper is a way of comporting one’s self and is an ethical position. When I hear politicians and pseudo-politicans say they followed the letter of the law, that is about being right and correct, not proper.

Aristotle spoke about praxis as an ethical practice in living one’s life. Goodness in this sense was the goal of living without knowing what that meant. When I wait for another to do the proper thing, I am not doing the proper thing.

To the extent that it is possible,

You must live in the world today

As you wish everyone to live

In the world to come.

That can be your contribution.

Otherwise, the world you want

Will never be formed. Why?

Because you’re waiting for others to do

What you’re not doing;

And they are waiting for you,

And so on.

The Will for Reconciliation

Thomas Merton wrote many letters, essays, and poetry and seemed prescient about issues . Long before it was relevant, he spoke about challenges we might encounter in an increasingly technological and consumerist world.

I chose a passage from East & West. The Foreign Prefaces of Thomas Merton, and not a poem. He speaks about reconciling, coming together through forces including the power of love, understanding and compassion for one another, and being selfless as we coöperate in shared action.

Too often, humans understand the world in binaries: right or wrong, true or false, black or white, male or female, etc. Polticians and pseudo-politicians exploit binaries and divide us. They divide us based on race, skin colour, religion, gender, etc. When we fall victim to false narratives, we are incapable and unwilling to create, to build, and to forgive.

It is on the ground of something better and higher than politics that we discover we do good for each other. Thomas Merton’s message was not naïve. Love and mercy are the foundation, but not the solution to political problems.

“It is true, political problems are not solved by love and mercy. But the world of politics is not the only world, and unless political decisions rest on a foundation of something better and higher than politics, they can never do any real good for men. When a country has to be rebuilt after war, the passions and energies of war [and a divisive election] are no longer enough. There must be a new force, the power of love, the power of understanding and human compassion, the strength of selflessness and coöperation, and the creative dynamism of the will to live and to build, and the will to forgive. The will for reconciliation.”