Tag Archives: Taoism

High recognition . . . Learn from the lotus flower

Jonathan provides short, insightful quotes with complementary images. This particular post brings to mind Thich Nhat Hanh’s book No Mud, No Lotus.

Without the mud, there can be no lotus. Too often, we try to avoid the mud and challenges in life. The mud can help ground us in those moments as we take time to rest and reflect. Laozi offers this advice in to deal with life’s challenges: “Do you have the patience to wait/Till your mud settles and the water is clear?/Can you remain unmoving/Till the right action arises by itself?”

Too often, the busyness of life sweeps us away in the rush of its current instead of pausing in the midst of the storm to regain our footing and following the example of nature. There is a universal quality in remaining grounded in the present. Matthew 6:28 reminds us  “Therefore do not be anxious about tomorrow, for tomorrow will be anxious for itself. Sufficient for the day is its own trouble.”

Even the most pressing issues of our time require us to think about what we can do in our little corner of the universe each day, each moment. We should each remember, if we do what we can in our corner of the universe, we are interconnected or, as Thich Nhat Hanh might say, inter-are with each other.

The Way of Art

There is a Taoist quality to this poem by Albert Huffstickler. The art of writing is not a given path, but that can only be seen in the moment, much like living.

We make plans, but they are tentative. Who knows what will happen in the very next instance? Or, who will appear at our door?

There is a need to be mindful, attentive, and sensitive as we each walk our path and create our art, including living. As well, there is a need to rest along the journey and take in the world as we sit quietly in our meditative moments. In those moments, we learn from the world and others as they teach and lead each of us.

It seems to me that
paralleling the paths of action, devotion, etc.,
there is a path called art
and that the sages of the East would recognize
Faulkner, Edward Hopper, Beethoven, William Carlos Williams
and address them as equals.
It’s a matter of attention and discipline, isn’t it?—
combined with a certain God-given ability.
It’s what you’re willing to go through, willing to give, isn’t it?
It’s the willingness to be a window
through which others can see
all the way out to infinity
and all the way back to themselves.

In Silence

Thomas Merton was a Trappist monk known for essays, letters, and writing books. He was an artist and poet, as well.

Sabbath is a retreat from the busyness encountered in daily life. It is less about separation from the world and more about finding bridges linking us with the world and others in the world. The word treat suggests healing and making whole.

We seek bridges allowing us to let go of baggage we carry and skeletons we dance with. Parker Palmer used Thomas Merton’s writing explaining the need for peace, solitude, and silence in life. This is not a withdrawal, but a different way of encountering the world and hearing the words it speaks more clearly.

Part of Taoism is seeking principled paths and ways forward. Parker Palmer and Thomas Merton drew on this thinking in expressing a need for silence in life otherwise the noise of daily life is deafening.

Be still.
Listen to the stones of the wall.
Be silent, they try
to speak your

name.
Listen
to the living walls.

Who are you?
Who
are you? Whose
silence are you?

Who (be quiet)
are you (as these stones
are quiet). Do not
think of what you are
still less of
what you may one day be.

Rather
be what you are (but who?)
be the unthinkable one
you do not know.

O be still, while
you are still alive,
and all things live around you

speaking (I do not hear)
to your own being,
speaking by the unknown
that is in you and in themselves.

“I will try, like them
to be my own silence:
and this is difficult. The whole
world is secretly on fire. The stones
burn, even the stones they burn me.
How can a man be still or
listen to all things burning?
How can he dare to sit with them
when all their silence is on fire?”