Category Archives: Community

Praying

Mary Oliver writes wonderful, often short, poetry and this poem is no exception. The small and overlooked things in nature seem to call to her so she can share their words with the world.

When we just pay attention, we notice people and things that we might overlook in our haste to move through the world and our days. Praying is a doorway, not a contest. Prayer calls upon each of us to listen and give thanks for the world and its gifts. It is in those mindful and attentive moments that the world speaks to us and it is in silence that we hear its words.

It doesn’t have to be
the blue iris, it could be
weeds in a vacant lot, or a few
small stones; just
pay attention, then patch

a few words together and don’t try
to make them elaborate, this isn’t
a contest but the doorway

into thanks, and a silence in which
another voice may speak.

We need a renaissance of wonder.

“We need a renaissance of wonder. We need to renew, in our hearts and in our souls, the deathless dream, the eternal poetry, the perennial sense that life is miracle and magic”   E. Merrill Root

Source: We need a renaissance of wonder.

Tonight, I attended a dinner meeting and a recent PhD graduate presented the summary of her thesis. She used the word magic in her findings. She suggested in academia there are those who do not like that word, but it allows us to communicate with each other. When words elude us, there is something intuitive that sparks a sense of wonder and touches a person’s soul as we communicate with each other. John Dewey suggested that when we live in community we communicate and make what we value common.

Magic doesn’t fit well when we seek certainty, but the world is a magical place. When we see the snow-and tree-covered mountains in the linked post, we may not have  words to describe what we see. Moreover, we lack words to describe what we cannot see.

Quite a few years ago, we went fishing at Quesnel Lake which is a remote glacial lake in British Columbia that in some spots is almost 2000 feet deep. At one end of the lake, there are waterfalls, aptly named Niagara Falls, which cascade about 100 feet almost directly into the lake. We talked and tried to decide the source: a glacier, a lake, a spring. etc.

We anchored the boat and climbed to the top, hoping to see where the river came from. When we arrived at the top we saw the stream appeared to flow from a distant mountain, but we did not see the source. What we did experience was a spectacular view. There was something magical and wonderful (full of wonder) in that moment which overflowed with meaning for each of us.

Regardless of the source of the river and the waterfalls, each person present had a different understanding and description of that moment’s experience. Despite different descriptions, we  shared the same experience. When we described the view, we had different descriptions, which were understood by all of us who shared that experience. There was something magical and wonderful in that moment.

The Way of Art

There is a Taoist quality to this poem by Albert Huffstickler. The art of writing is not a given path, but that can only be seen in the moment, much like living.

We make plans, but they are tentative. Who knows what will happen in the very next instance? Or, who will appear at our door?

There is a need to be mindful, attentive, and sensitive as we each walk our path and create our art, including living. As well, there is a need to rest along the journey and take in the world as we sit quietly in our meditative moments. In those moments, we learn from the world and others as they teach and lead each of us.

It seems to me that
paralleling the paths of action, devotion, etc.,
there is a path called art
and that the sages of the East would recognize
Faulkner, Edward Hopper, Beethoven, William Carlos Williams
and address them as equals.
It’s a matter of attention and discipline, isn’t it?—
combined with a certain God-given ability.
It’s what you’re willing to go through, willing to give, isn’t it?
It’s the willingness to be a window
through which others can see
all the way out to infinity
and all the way back to themselves.

Introductions

When we remain mindful to the world and others, we stumble upon people and things to love. Once we find it, we carry it carefully as a bright cup of water and a loaf of bread.

Moya Cannon suggested that being mindful keeps us open to what might be overlooked. We find the extraordinary in the ordinary, the unexpected places and times. We learn to become mindful and attentive over time, knowing we cannot  always be mindful.

The commonplace waits for us to notice its extraordinary beauty and sensuousness. We find it in the sweet taste of the  water and the inviting smell of freshly baked bread. Those seemingly ordinary people and things become the purse of gold.

Some of what we love

we stumble upon —

a purse of gold thrown on the road,

a poem, a friend, a great song.

And more

discloses itself to us —

a well among green hazels,

a nut thicket —

when we are worn out searching

for something quite different.

And more

comes to us, carried

as carefully

as a bright cup of water,

as new bread.

A Prayer Among Friends

We live in a world populated by others and surrounded by things. Often, we take the communal nature of living for granted. John Daniel suggests we walk together “in the light of this unlikely world that isn’t ours for long.” He counsels that we spend our time with each other and the world generously.

Being present, mindful, and attentive to others and the world lifts our relationships from the taken-for-granted to the meaningful. We elevate the ordinary to the status of extraordinary, finding beauty in the smallest details that are easily overlooked in the busyness of our living.

Sam Intrator wrote about the etymology of companion, which is breaking and sharing bread on one’s journey. As a teacher, eating lunch with students became an important feature of my relationships with them. I got to them and they me during those more informal moments, adding depth to the pedagogic relationships.

I often feel eating lunch with students added to “gift of good work” that pedagogy calls teachers and others to be part of. Taking time with each other over meals is similar to a prayer spoken from the heart and the listening for responses.

Among other wonders of our lives, we are alive
with one another, we walk here
in the light of this unlikely world
that isn’t ours for long.
May we spend generously
the time we are given.
May we enact our responsibilities
as thoroughly as we enjoy
our pleasures. May we see with clarity,
may we seek a vision
that serves all beings, may we honor
the mystery surpassing our sight,
and may we hold in our hands
the gift of good work
and bear it forth whole, as we
were borne forth by a power we praise
to this one Earth, this homeland of all we love.

 

Love Does That

I have not used Meister Eckhart in my writing and what little I know about his work comes indirectly through reading others such as Thomas Merton and Richard Rohr.

His poetry follows the mystical line of his other writing, exploring spiritual questions that are challenging to explore. The monk in the poem is a whisperer who for a few moments lifts the worries from the little burro. He shares a pear, rubs her/his ears, looks into his/her eyes as if the he might see the burro’s soul, and offers kindness to the burro.

How often do we find ourselves worrying about things that only bother us? How tired we feel in those times. Sometimes, we pause and lift the burdens that weigh down our minds and spirits. Other times, we have our whisperers who share love with us and help lift life’s burdens. Similar to the burro, we are free to laugh, even for a few seconds. Love is the balm for our tired spirits.

All day long a little burro labors, sometimes
with heavy loads on her back and sometimes just with worries
about things that bother only
burros.
And worries, as we know, can be more exhausting
than physical labor.
Once in a while a kind monk comes
to her stable and brings
a pear, but more
than that,
he looks into the burro’s eyes and touches her ears
and for a few seconds the burro is free
and even seems to laugh,
because love does
that.
Love frees.

talisman

When we pray, the words are an amulet for someone to wear. Suheir Hammad suggested the words remind us there is a divine space in each of us, waiting to be brought out as we write and speak. Inside each of us, there is a space of strength and courage we can offer to others as we write and repeat the poetic words.

In silence that endures within each of us, we discover the gestures and words of prayer and poetry another has written and spoken. A prayer reaches out to the other and adds strength to their living in moments of hardship, reminding them they are not alone. It is in those moments that something stirs gently and unexpectedly in us, reminding us we are not alone and perhaps a smile appears similar to the sun and moon’s warmth.

During those moments, we find the words written and spoken in silence. It is essential we set aside the busyness of daily living and listen attentively for those words to bring the god out in each of us.

it is written
the act of writing is
holy words are
sacred and your breath
brings out the
god in them
i write these words
quickly repeat them
softly to myself
this talisman for you
fold this prayer
around your neck fortify
your back with these
whispers
may you walk ever
loved and in love
know the sun
for warmth the moon
for direction
may these words always
remind you your breath
is sacred words
bring out the god
in you

The Other

When we lived in rural British Columbia, there were winter nights that were so crisp, cold, and clear that the silence made sounds. It cracked and crackled. Things sounded so much closer in the cold. At the farm, trains went by 2 kilometres away, but in the cold, clear night they were just outside.

We had a dog, a wonderful German Shepherd and on those nights she would often become agitated wanting out and barking at the mountains and sky. I listened, but could not hear what she heard. Even though there were new sounds for me, there were likely others that escaped me and our dog heard them.

I think R. S. Thomas captured this sound of silence and prayer brilliantly. It reaches out and we hear something even when we do not hear actual sounds and see the people speaking to us. We feel them and the world at large. We are in concert and communion with the other – sentient and non-sentient – even though we cannot see them, sharing a prayer in that silence. Laying there, words come to us out of silence finding their way from heart to heart to heart.

There are nights that are so still
that I can hear the small owl calling
far off and a fox barking
miles away. It is then that I lie
in the lean hours awake listening
to the swell born somewhere in the Atlantic
rising and falling, rising and falling
wave on wave on the long shore
by the village, that is without light
and companionless. And the thought comes
of that other being who is awake, too,
letting our prayers break on him,
not like this for a few hours,
but for days, years, for eternity.

April 15, 1947 – The Day Jackie Robinson Came to Bat

Sixty nine years ago today the Brooklyn Dodgers broke the color line at Ebbets Field when Jackie Robinson took the field, playing first base.  The door was opened and it was the beginning of the en…

Source: April 15, 1947 – The Day Jackie Robinson Came to Bat

When I taught, I used a social justice activity. Most of the junior high students knew about Nelson Mandela and Mother Teresa, but few had heard about Jackie Robinson. He was important for some students who did not connect until they understood athletes were part of social change.

Jackie Robinson had a Canadian connection. He played his AAA baseball for the Montreal Royals. This point led to talking about Willie O’Ree who broke the colour barrier in hockey. He may not have seemed as impactful Jackie Robinson, but many black NHL players refer to Willie O’Ree as a role model and he remains an ambassador for the game.

Furthermore, it is not enough that those who want to break through a barrier do so alone. For Jackie Robinson and Willie O’Ree, white players gradually (perhaps it was glacial) realized how good these guys were. In Montreal, fans cheered Jackie Robinson because he was a great ball player. Colour seemed overlooked in that environment. I admire Jackie Robinson, Willie O’Ree, Rosa Parks, etc. for their contributions, but community becomes important in sustaining real change and seeing beyond colour, gender, religious, etc.  If we could do that, what a difference it would make in the world.

Walking Meditation With Thich Nhat Hanh

Thich Nhat Hanh wrote about an experience while visiting Seoul, South Korea. He walked with a large crowd and felt tired. When he meditated on his walking and the earth beneath his feet, he felt lighter. The earth supported him and he walked tirelessly. Tess Gallagher writes about a similar experience.

I often take for granted people and things that give me comfort and support. I take for granted the earth and how it effortlessly supports me as I walk, but I also take for granted the steps I take in moving the mountain.

Through mindfulness and attention, I live with the ebbs and flows of energy that I experience in daily life. We become part of the world and it becomes part of each of us.

Fifty of us follow him loosely
up the mountain at Deer Park Monastery.
We are in the slow motion of a dream
lifting off the dreamer’s brow. Steps
into steps and the body rising out
of them like smoke from a fire
with many legs. Gradually the flames
die down and the earth is finally under us.
Inside the mountain a centipede crawls
into no-up, no-down.

Our meditations
waver and recover us, waver
and reel us in to our bodies
like fish willing at last to take on the joy
of being fish, in or out of the water.
When we gather at last at the summit
and sit with him
we know we have moved the mountain
to its top as much as it carried us
deeply into each step.

Going down is the same.
We breathe and step. Breathe,
and step. A many-appendaged being
in and out of this world. No use
telling you about peace attained.
Get out of your feet.
Your breath. Enter
the mountain.