Category Archives: Leadership

Stones of Time

Source: Stones of Time

Olga provided great pictures of water and stones along with a haiku and two quotes. Today, I had a conversation about how do we change the world. I commented that we can only live in the here and now.

Confucius reminds us to do any change we begin with small tasks. When we are mindful and present living in the here and now, we understand the small tasks that call for our attention.

Pericles counsels us that others see and understand the imprint of our living in our actions. Our deeds reflect who we are to children, students, co-workers, neighbours, etc. That was part of our conversation today, as well.

What is most indelible are not our words, but our actions. Who am I as a person is a strong message.

 

The Difference Between Judging and Discerning

Source: The Difference Between Judging and Discerning

I am on the road for a couple of days, so I am not sure what I can post in terms of original material. I turn to pressing some great posts from others.

Val‘s post resonated with me, because judging and discerning were part of my dissertation. Hans-Georg Gadamer used these concepts in Truth and Method and they formed a significant part of my conceptual framework, literature review, and conclusions.

Gadamer proposed humans judge the world, ideas, and people as they encounter them. He used the term prejudice, which is a way of prejudging the world as we engage with it and others. In effect, there is a right or wrong way to engage. I used parentheses, because it has a negative connotation and to slow the pace of reading. It became (pre)judge and (pre)judice, which annoyed two of my committee members.

When we take more time to read text and (con)text, that which encircles us, we can (dis)cern and (in)form ourselves as we realize the world and people are complex. WE ask eloquent questions that do not have predetermined answers. We let the question frame dialogue with the world and others.

Val said “when we detach [ourselves] from the belief of good or bad, and discern life’s multicolors and shades, we find freedom beyond the rules and conditioning of the mind.” We let go of judgements of a world that is cast in binary choices of black or white, moving to complex (con)textual understandings (sub)ject to discerning and seeking new and continuous understandings. Ted Aoki contended “and” means more than the binary nature of “or.”

Work Around Your Abyss

Henri Nouwen wrote about the essential nature of being present, attentive, and mindful to our needs. Like Thomas Merton, he cautioned against being caught up in the quick fixes and materialism of contemporary society to heal the wounds we have.

When we feel pain and are suffering, it is essential to come close to those the wound, working around it until it heals. Unlike contemporary organizations, which are often described as teams, this is the work of community. Frequently, we share pain and woundswith others and it is in sharing our journey we discover solace and healing, making us each whole again.

There is a deep hole in your being, like an abyss. You will never succeed in filling that hole, because your needs are inexhaustible. You have to work around it so that gradually the abyss closes.

Since the hole is so enormous and your anguish so deep, you will always be tempted to flee from it. There are two extremes to avoid: being completely absorbed in your pain and being distracted by so many things that you stay far away from the wound you want to heal.

How Poetry Comes to Me

Gary Snyder wrote this short, accurate description of how poetry comes to a person. It is not an easy process.

It comes blundering over the
Boulders at night, it stays
Frightened outside the
Range of my campfire
I go to meet it at the
Edge of the light.

Snyder spent time in Japan where he immersed himself in Zen Buddhism and poetry, some of which he translated and used to guide his writing. One of the poets he studied was Han Shan who wrote the following poem called LX.

I see similarities between the two poems. Snyder wrote about how poems wait for us at the edge of the just out of range of our campfire. Han Shan suggests, if we move during sunny times, we might not move at all. Like moving to the edge of the light, we move timidly to find what awaits us and searches for us. It takes being present and mindful to our world and others.

Han Shan has so many strange, well-hidden sights,

Every climber climbs a little timidly . . .

Moon shines in the dripping water;

wind brings the very grass alive.

Freezing trees flower with snow,

dead, bare trees leafed out in cloud.

Gored by cold rain, the liveliest soul turns away.

Unless it stays sunny, you’ll never get through.

Whispers of Love

Rumi used paradoxical language in his poetry. Whenever I read his poetry, I find myself searching for the meaning of those words.

In this poem, I think he is suggesting that, when a person feels wanted and loved, there is a sense of belonging. A person can surrender to love, when they are cared for, belonging in a relationship.

The reciprocity of love makes one whole, healing them. The title proposes that love is quiet and a person has to listen closely, still themselves and their thoughts to hear the call addressing them. In this sense, love is a mindful and attentive way of living.

Love whispers in my ear,

Better to be a prey than a hunter.

Make yourself My fool.

Stop trying to be the sun and become a speck!

Dwell at My door and be homeless.

Dont pretend to be a candle, be a moth,

so you may taste the savor of Life

and know the power hidden in serving.”

Part 2, Sonnet X

Rilke wrote romantic and philosophic poetry was ahead its time. In a time, when our tools are often taken-for-granted appendages, it is essential to take time and recall the mysteries of life. I think he reminds us that the systems we create act as a machine, too.

When we take time and meditate over living, we find those extraordinary moments lifted from the ordinary. To live in proper relationship with our world and each other, is to (re)member there are always things we cannot understand.

Remember comes from the Latin, meaning call to mind and mindful. John Dewey proposed the word mind was a verb. It is a way of caring and tending to the world much like a gardener takes time to care for their garden.

The Machine endangers all we have made.

We allow it to rule instead of obey.

To build a house, cut the stone sharp and fast:
the carver’s hand takes too long to feel its way.

The Machine never hesitates, or we might escape
and its factories subside into silence.
It thinks it’s alive and does everything better.
With equal resolve it creates and destroys.

But life holds mystery for us yet. In a hundred places
we can still sense the source: a play of pure powers
that — when you feel it — brings you to your knees.

There are yet words that come near the unsayable,
and, from crumbling stones, a new music
to make a sacred dwelling in a place we cannot own.

Active Life

I am reading The Active Life: A Spirituality of Work, Creativity, and Caring by Parker Palmer. Parker included a number of quotes from The Way Chuang Tzu by Thomas Merton, including this poem.

The poem reminds me of how I can misplace my priorities and they can overwhelm me. In the research I did for my dissertation, each teacher described how it was essential to step back from their practices and reflect. Each of them described how human relationships were at the heart of their teaching. How they each responded to their relationships was an expression of who they are as a person and teacher.

In the third stanza, Thomas Merton asked questions about people’s relationship with work. I think the first question is essential. Thich Nhat Hanh wrote about weeds as essential to a gardener’s work. When we lose ourselves in activity without time to pause and reflect on what it means to care for ourselves and others as we create, we lose ourselves as the poem points out. When we are attentive and mindful, we nurture the soul, beginning with our own.

If an expert does not have some problem to vex him,
he is unhappy!
If a philosopher’s teaching is never attacked, she pines
away!
If critics have no one on whom to exercise their spite,
they are unhappy.
All such people are prisoners in the world of objects.

He who wants followers, seeks political power.
She who wants reputation, holds an office.
The strong man looks for weights to lift.
The brave woman looks for an emergency in which she
can show bravery.
The swordsman wants a battle in which he can swing
his sword.
People past their prime prefer a dignified retirement,
in which they may seem profound.
People experienced in law seek difficult cases to extend
the application of the laws.
Liturgists and musicians like festivals in which they
parade their ceremonious talents.
The benevolent, the dutiful, are always looking for
chances to display virtue.

Where would the gardener be if there were no more
weeds?
What would become of business without a market of
fools?
Where would the masses be if there were no pretext
for getting jammed together and making noise?
What would become of labor if there were no superfluous objects to
be made?

Produce! Get results! Make money! Make friends!
Make changes!
Or you will die of despair!

Those who are caught in the machinery of power take no joy except
in activity and change–the whirring of the machine! Whenever an
occasion for action presents itself, they are compelled to act; they
cannot help themselves. They are inexorably moved, like the ma-
chine of which they are a part. Prisoners in the world of objects,
they have no choice but to submit to the demands of matter! They
are pressed down and crushed by external forces, fashion, the mar-
ket, events, public opinion. Never in a whole lifetime do they re-
cover their right mind! The active life! What a pity!”

Manifesto: The Mad Farmer Liberation Front

I enjoy Wendell Berry’s writing and recently began reading his fiction. He wrote a series of novels about a community called Port William and explores what it means to belong to a place and have roots there. He refers to these roots as belonging and caring for a place in way that is reciprocal. As I care for the place, it cares for me.

This poem is my favourite, because it is about belonging in a way that allows me to ask what it means to belong. The title reaches out and I cannot resist it. The first stanza questions the lack of belonging we experience in the modern world.

What does it mean to be radical? The word radical means going to one’s origins or roots. When I read the poem, I think of the possibilities a radical life offers. I seek my roots, the wisdom of those who came before me, and lived on the land. I trace my genealogy and tracks on the land my ancestors tilled and how it cared for their needs.

The second stanza draws me deeper. When I read it, it challenges me to think about what it means to do something that doesn’t compute, like loving unconditionally and not knowing what that means.  The third stanza challenges me to question in ways that do not result in easy answers and embrace the mysteries of living.

Do something that does not compute, make many tracks, and sometimes confuse the world. Go against the grain and do not always take the easy path. Take a proper one and understand I belong to a community of more than one.

Love the quick profit, the annual raise,
vacation with pay. Want more
of everything ready-made. Be afraid
to know your neighbors and to die.
And you will have a window in your head.
Not even your future will be a mystery
any more. Your mind will be punched in a card
and shut away in a little drawer.
When they want you to buy something
they will call you. When they want you
to die for profit they will let you know.

So, friends, every day do something
that won’t compute. Love the Lord.
Love the world. Work for nothing.
Take all that you have and be poor.
Love someone who does not deserve it.
Denounce the government and embrace
the flag. Hope to live in that free
republic for which it stands.
Give your approval to all you cannot
understand. Praise ignorance, for what man
has not encountered he has not destroyed.

Ask the questions that have no answers.
Invest in the millennium. Plant sequoias.
Say that your main crop is the forest
that you did not plant,
that you will not live to harvest.
Say that the leaves are harvested
when they have rotted into the mold.
Call that profit. Prophesy such returns.

Put your faith in the two inches of humus
that will build under the trees
every thousand years.
Listen to carrion – put your ear
close, and hear the faint chattering
of the songs that are to come.
Expect the end of the world. Laugh.
Laughter is immeasurable. Be joyful
though you have considered all the facts.
So long as women do not go cheap
for power, please women more than men.
Ask yourself: Will this satisfy
a woman satisfied to bear a child?
Will this disturb the sleep
of a woman near to giving birth?

Go with your love to the fields.
Lie down in the shade. Rest your head
in her lap. Swear allegiance
to what is nighest your thoughts.
As soon as the generals and the politicos
can predict the motions of your mind,
lose it. Leave it as a sign
to mark the false trail, the way
you didn’t go. Be like the fox
who makes more tracks than necessary,
some in the wrong direction.
Practice resurrection.

 

Rumi on pronoun use

At one time when life was real, your soul was one with my soul:
All we were, open or secret, was part of the same whole.
If “you” and “I” are pronouns I use, they are only terms–
In truth, there can be no separate you or I at all.

Source: Rumi on pronoun use

I came across this Rumi quote at Leonard‘s blog. We do not live separate from one another, but are part of an inseparable collective. Understood this way, language only acts as labels we affix to one another to enable communication.

When we understand we are each part of that larger collective and are attentive to the needs of others, community emerges in unexpected ways. We seek to help one another, living together in worthwhile and healthy ways.

Thought for Today

“Where love is, there God is also.” – Mohandas (Mahatma) Gandhi

Source: Thought for Today

Gandhi stood for a non-violent way of life. In our lives, we find the extraordinary in the ordinary. When we look around us and inside ourselves, we can find God in many forms.

We discover and journey along a spiritual path through relationships with others, the world we live in, and ourselves. When we are mindful and attentive to what those mean, we find love in the world.