Tag Archives: critical pedagogy

Looking Back; Looking Forward with Hope and In Peace

It was a busy and eventful year. Retirement is thought of as a time to step back and slow down. I remain busy and choose to do so, as health permits. I had pieces published and presented at two conferences. If anyone wishes to read or browse the book chapter, two articles, and a draft, I uploaded them to Academia. A by-product of one presentation, Re imagining Teacher Education An Andragogy of Hope, was an interview with the Fig Tree Online Magazine, published in October.

The emerging themes are pedagogies and andragogies of hope and peace. Teachers are vital to opening spaces of hope and peace. For various reasons e.g. time, education, assignments, top-down authoritarian dictates, etc., teachers struggle to infuse pedagogies of hope and peace into their teaching. In a role as a field instructor for student-teachers, I observe teachers and student-teachers who lack the education, confidence, and support in these areas. Furthermore, there is interference from outside the classroom as to what can be taught and there is a risk someone complains if a teacher teaches something someone is unhappy with. In Alberta, the government changed rules about complaints going to school and district administration to a committee of largely non-educators and complaints increased noticeably .

In a world where civil discourse is at a premium and we often equate rhetoric to its colloquial meaning of bombast, we need faculties of education to educate and teachers to continue their education in ways that support pedagogies of hope and peace. Dialogue and the proper use of rhetoric, as eloquent speech and deep listening, are essential to make headway to deal with issues that polarize people into competing ideological camps.

Currently, I am preparing for a conference about teacher education as an andragogy of hope, peace, and non-violence. As well, I submitted a proposal to present at a holistic education conference where I hope to show how hope, peace, and non-violence tap into the spiritual domain often overlooked in teaching and learning. What is essential is to focus on what we can change and how we can each make a difference in our small corners of the world. Prudence can make small differences adding up to larger differences.

Several years ago, we were in Arizona and hiked in a regional park on an every other day basis. During our hikes, I took pictures of cacti that were blooming. Nature demonstrates hope even in challenging ecological settings. The contrast of the pink with a dull green and brown background serves as a beautiful reminder of hope in challenging times.

I share the Prayer of St. Francis as it has deep meaning in our family and it often referred to as the Peace Prayer. The word peace appears once and is the overarching message. Hope is an integral part of achieving peace.

Here is Sarah McLachlan‘s video of the Peace Prayer.

In Seeming Chaos, Hope

I gave a lot of thought today about hope and its lack of it. I do not confuse hope with positivity and positive mindset. Instead, I understand hope as grounded in reality. Emily Dickinson described it as “the thing with feathers,” suggesting we cannot fully describe it. Its ineffeable nature creates a metaphoric meaning for each of us. Without dreams and hope, Langston Hughes cautions “life is a broken-winged bird/that cannot fly.” With hope and dreams of previous enslaved generations, Maya Angelou repeats the title of her poem “I Rise” as a prayer and refrain against hopelessness.

Too often, people want to pigeon-hole others in binary and dichotomous ways e.g. conservative or progressive. It appears easier and less ambiguous if we can label someone, somehow providing a sense of stability about who this or that person is. What we mis-understand is “and” means something. It acknowledges how complex each human is. We are not usually one thing or the other. Instead, we are mingling of things, experiences informing how we live, and the context within which we live. I want to conserve things e.g. Nature and, at the same time, progress e.g. equity regardless of gender, race, sexual orientation, etc. Neither is premised on political or, in our case, reality TV, sloganeering.

Paulo Freire and bell hooks write about hope, unconditional love, and dialogue in educating children, youth, and adults. I think the critical theory is incorrect. What they propose is critical pedagogy/andragogy where I ground dialogue in listening with lovingkindness to those with different lived-experiences. In mindful, non-judgemental listening, I seek to open up space where the Other shares their reality and wisdom. In acknowledgeing the humanity of the Other and greeting them in dignified silence, I might offer the fragile hope so needed in today’s world. Imagine a world where we greeted one another with dignity, rather than making up slick political mottos and creating disparaging nicknames that assault others?

I wrote this poem after a long, hard day. I thumbed through some right-brain scribbles and this was the result.

Even in chaos, hope–

Faith springing forth,

Beloved Other sharing wisdom:

What do we hold in common.

Communal rhythm,

Symphonic voices arising–

Loving harmonies;

Binding and healing.

Listening,

Giving dignity–

Acknowledging shared ground.

Holding each Other gently,

Unsure together–

Breaking bread

Being safe in this space.

This was the first secular song I heard in church. It was the late 1960’s. Today, I think we do need mountains we have bulldozed, meadows we have paved over, and water we have contaminated. Having said this, we need love and hope equal measure to make those things happen.