Category Archives: Education

I Opened a Book

Julia Donaldson reminds us that reading is potentially a mindful activity. We lose ourselves in the as we stride into the book, mixing magical elixirs, and making new friends with whom we share the journey.

For me, Paulo Coehlo is an author that I lose myself in his novels. There is something magical about them and his most famous book is aptly named The Alchemist. I recall the first time I read the book losing myself in it and not being able to put it down.

When we finish the book and we have been mindful in reading it, it stays with us and becomes part of us. I used quotes from The Alchemist in writing as it had left such an imprint on me.

I opened a book and in I strode.
Now nobody can find me.
I’ve left my chair, my house, my road,
My town and my world behind me.

I’m wearing the cloak, I’ve slipped on the ring,
I’ve swallowed the magic potion.
I’ve fought with a dragon, dined with a king
And dived in a bottomless ocean.

I opened a book and made some friends.
I shared their tears and laughter
And followed their road with its bumps and bends
To the happily ever after.

I finished my book and out I came.
The cloak can no longer hide me.
My chair and my house are just the same,
But I have a book inside me.

Every Movement

The philosopher and Talmudic scholar Emmanuel Levinas proposed that events are ongoing and remain incomplete, including creation as an event. In a sense, God’s creating is never completed.

Hafiz suggests something similar when it comes to understanding God’s work. It is a movement, an event. I find it easy to say no without pausing and being attentive. What does this mean? Am I able to understand its meaning at this time?

There is little patience in waiting for the luminous movement of existence. Quite often, we want something and set forward in a singular way captivated by the thoughts of that might mean as if living is done in moments. When we are patient, mindful, and attentive, the luminous movements appear at the most unexpected times that cannot be measured and described in any complete way.

I rarely let the word “No” escape
From my mouth
Because it is plain to my soul
That God has shouted “Yes! Yes! Yes!”
To every luminous movement in existence.

The Way of Art

There is a Taoist quality to this poem by Albert Huffstickler. The art of writing is not a given path, but that can only be seen in the moment, much like living.

We make plans, but they are tentative. Who knows what will happen in the very next instance? Or, who will appear at our door?

There is a need to be mindful, attentive, and sensitive as we each walk our path and create our art, including living. As well, there is a need to rest along the journey and take in the world as we sit quietly in our meditative moments. In those moments, we learn from the world and others as they teach and lead each of us.

It seems to me that
paralleling the paths of action, devotion, etc.,
there is a path called art
and that the sages of the East would recognize
Faulkner, Edward Hopper, Beethoven, William Carlos Williams
and address them as equals.
It’s a matter of attention and discipline, isn’t it?—
combined with a certain God-given ability.
It’s what you’re willing to go through, willing to give, isn’t it?
It’s the willingness to be a window
through which others can see
all the way out to infinity
and all the way back to themselves.

A Prayer Among Friends

We live in a world populated by others and surrounded by things. Often, we take the communal nature of living for granted. John Daniel suggests we walk together “in the light of this unlikely world that isn’t ours for long.” He counsels that we spend our time with each other and the world generously.

Being present, mindful, and attentive to others and the world lifts our relationships from the taken-for-granted to the meaningful. We elevate the ordinary to the status of extraordinary, finding beauty in the smallest details that are easily overlooked in the busyness of our living.

Sam Intrator wrote about the etymology of companion, which is breaking and sharing bread on one’s journey. As a teacher, eating lunch with students became an important feature of my relationships with them. I got to them and they me during those more informal moments, adding depth to the pedagogic relationships.

I often feel eating lunch with students added to “gift of good work” that pedagogy calls teachers and others to be part of. Taking time with each other over meals is similar to a prayer spoken from the heart and the listening for responses.

Among other wonders of our lives, we are alive
with one another, we walk here
in the light of this unlikely world
that isn’t ours for long.
May we spend generously
the time we are given.
May we enact our responsibilities
as thoroughly as we enjoy
our pleasures. May we see with clarity,
may we seek a vision
that serves all beings, may we honor
the mystery surpassing our sight,
and may we hold in our hands
the gift of good work
and bear it forth whole, as we
were borne forth by a power we praise
to this one Earth, this homeland of all we love.

 

Hope

The line that stands out in the following poem is the one about hopelessness being that when we turn our back on the world it is snatched away. Czeslaw Milosz wrote wonderfully and tied belief and hope together.

The French phenomenologist and philosopher Maurice Merleau-Ponty wrote about how we perceive the world. What exists between us and the world is our flesh, which forms a sensuous boundary between the internal and external worlds we simultaneously co-inhabit.

It is through all our senses we experience and remember the world. In turn, it experiences and remembers us, but we have to believe it does. There is a fidelity, a trust, that exists for those experiences to be true and believed.

We bind ourselves to the world, the universe, and the divine, not through blindness, but through unproveable faith. Paradoxically, it is through believing we do not have to prove this faith that we accept the world and it, along with others and things exist even when we do not see them, even when they are not immediately within the range of our senses.

Hope is with you when you believe
The earth is not a dream but living flesh,
That sight, touch, and hearing do not lie,
That all things you have ever seen here
Are like a garden looked at from a gate.

You cannot enter. But you’re sure it’s there.
Could we but look more clearly and wisely
We might discover somewhere in the garden
A strange new flower and an unnamed star.

Some people say we should not trust our eyes,
That there is nothing, just a seeming,
These are the ones who have no hope.
They think that the moment we turn away,
The world, behind our backs, ceases to exist,
As if snatched up by the hands of thieves.

The Sea Question

We don’t think of those inanimate objects, such as the sea, asking us questions. They do in indirect ways and when we sit a listen. It takes quiet patience to hear the questions and answers, if they are forthcoming

Elizabeth Smither wrote about how the sea asks those indirect questions. It does so by changing colour, watching the tide and wave actions, and how the pebbles move. When I am mindful and sensitive to the world outside my self and beyond my self, I understand it in relationship to me. It does not exist without me and I do not exist without it.

Through mindfulness, the world teaches me and I learn from it. What changes in the continuous flow of time that I miss, regardless of how attentive I am?

The sea asks “How is your life now?”
It does so obliquely, changing colour.
It is never the same on any two visits.

It is never the same in any particular
Only in generalities: tide and such matters
Wave height and suction, pebbles that rattle.

It doesn’t presume to wear a white coat
But it questions you like a psychologist
As you walk beside it on its long couch.

Wouldn’t it be wonderful

if you were a butterfly and I was a bee wouldn’t it be wonderful we would fly and be free in a world full of somethings in a world full of woe wouldn’t it be everything to fly to and fr…

Source: Wouldn’t it be wonderful

I had a long day. It began in Fernie, BC in the midst of great ski country. I got as far as Olds, Alberta, within view of the Rockies, and encountered car trouble and was towed home. We have a regular shop we take cars to, so we dropped it off.

What a treat it was to find this poem and image waiting. What if we were butterflies and bees? We could live in a world of somethings.

David at Barsetshire Diaries suggested we need a contemporary Dr. Seuss. Perhaps with a concerted effort we can match his wit and wisdom and as Jonathan at By the Mighty Mumford commented we would have a Seuss on the Loose. Oh, that is so wonderful and Seussian.

I Am the Tree

Where do the boundaries between the subjective and objective worlds end and begin? Is there a boundary between our inner and outer worlds?

Etta Blum writes a poem that asks those questions. There is a continuous moving between the inner and outer worlds. Parker Palmer uses the metaphor of a Möbius strip with an inner ant outer edge. When we run our fingers along the edge, we can do so seamlessly without lifting our fingers.

We are like a tree with a bird at the top. Each of us is part of the world we each live in and, if there is a boundary between each of us and it, it is thin and permeable as to appear non-existent. In a sense, we are the world and it is each of us. Like the bird in that tree, we have a niche where we thrive and live most fully. We return there to feel that sense of being and purpose.

I am the tree ascending.
At the topmost branch
I’ve become the bird,
starting from tip to
climb into above.
After-
ward, cloud.
Why not?
My purposes are clear.

 

“I” [“No, no, there is no going back”]

I purchased Wendell Berry’s latest book, Our Only World, on Sunday at Auntie’s, a small, independent book store since 1978. If you live in or near or visit Spokane, it is a nice location with restaurants near by.

After my purchases, I realized I had not used one of his poems in some time. I chose this one. I think it might be easy to say this is a bleak poem, talking about death. In a literal way, that makes sense. I take it figuratively.

Jacques Derrida contended that in becoming who we are the previous “who” repeatedly dies, but leaves memories and traces to be recalled. I read this poem, similarly. Who I am is metaphorically a grave of memories and traces that belong to me, but I share in various ways with others and the world. The tree is me standing guard over those memories. Guard might be too protective. Instead, similar to a tree’s rings signifying its age and even various years’ conditions, the tree represents the memories and stories about my living.

The tree allows me to recount my story, but not as it happened. My stories contain gaps, uncertainties, and ambiguity. I repeatedly edit them, filling in blanks, recalling events, and forgetting other things. As I recount my stories, they form a fictional account of who I am, where I’ve been, when I thrived, and when I struggled, similar to the rings on that poetic tree.

No, no, there is no going back.

Less and less you are

that possibility you were.

More and more you have become

those lives and deaths

that have belonged to you.

You have become a sort of grave

containing much that was

and is no more in time, beloved

then, now, and always.

And so you have become a sort of tree

standing over the grave.

Now more than ever you can be

generous toward each day

that comes, young, to disappear

forever, and yet remain

unaging in the mind.

Every day you have less reason

not to give yourself away.

 

To Myself

In being mindful, I think the person I overlook sometimes is myself. When I mind my self, I mind others better and I offer a better version of my self to them. In this way, mind is a verb. I attend to and care for my self and the other.

As well, myself is two words and not one. The self I mind and attend is real, even if it is mine. Better takes on an ambiguous meaning. What does it mean to do something better? I leave certainty behind, because better does not come with fixed criteria.

W. S. Merwin wrote this poem about being mindful to one’s self. In other words, to fully mind my self. When I fully mind my self, I continuously find my self anew, even in those moments I feel lost.

Even when I forget you
I go on looking for you
I believe I would know you
I keep remembering you
sometimes long ago but then
other times I am sure you
were here a moment before
and the air is still alive
around where you were and I
think then I can recognize
you who are always the same
who pretend to be time but
you are not time and who speak
in the words but you are not
what they say you who are not
lost when I do not find you