Tag Archives: community

Wind, Water, Stone

We continuously act on the world and it acts on us. There is a constant interacting shaping us and the world. Sabbath represents a space when we take time, a few moments, an entire day, and try meet the world more fully. We step beyond the busyness and entering a welcoming spaciousness that holds us.

Octavio Paz provided a beautiful metaphor that brings the continuous interacting to life. Humans, similar to water, wind, stone, hollow spaces, disperse their gifts, and provide shelter for each other. We act in ways offering uplifting opportunities to others . As we step into Sabbath’s spaciousness, we encounter the sculptures, the holding spaces, and the transforming that is always happening around us and in us. We take time and sing, whisper, and find stillness in those spaces.

The water hollowed the stone,
the wind dispersed the water,
the stone stopped the wind.
Water and wind and stone.

The wind sculpted the stone,
the stone is a cup of water,
The water runs off and is wind.
Stone and wind and water.

The wind sings in its turnings,
the water murmurs as it goes,
the motionless stone is quiet.
Wind and water and stone.

One is the other and is neither:
among their empty names
they pass and disappear,
water and stone and wind.

Make the Earth Your Companion

Nature teaches and is always present for us to learn. When we pause and are present with the universe, we can learn. J. Patrick Lewis wrote this poem as a reminder of lessons available when we take time and make the Earth our companion.

We do not live separate from the Earth and its inhabitants, sentient and non-sentient. We live in relationship with the Earth. This suggests the companionship is direct and active, dynamic and energetic. Companionship is about breaking bread with another. When we journey as companions, we are in communion calls on us to be stewards and serving the Earth and the relationships we live in. Communion is  fellowship and mutual participation, an exchange of energy which is life-giving and affirming.

Make the Earth your companion.

Walk lightly on it, as other creatures do.

Let the Sky paint her beauty- she is always

           watching over you.

Learn from the Sea how to face harsh forces.

Let the River remind you that everything will pass.

Let the Lake instruct you in stillness.

Let the Mountain teach you grandeur.

Make the Woodland your house of peace.

Make the Rainforest your house of hope.

Meet the Wetland on twilight ground.

Save some small piece of Grassland for a red kite

on a windy day.

Watch the Icecaps glisten with crystal majesty.

Hear the Desert whisper hush to eternity.

Let the Town weave a small basket of togetherness,.

Make the Earth your companion.

Walk lightly on it, as other creatures do.

Expect Nothing

Alice Walker is well-known for her novel The Color Purple. I don’t read a lot of fiction, but I her writing is an exception. I did not realize she wrote poetry and found this wonderful poem.

Living frugally on surprise is a wonderful suggestion. The universe is a place of wonder and awe which invites us to look again at its beauty, depth, and wisdom. We often look past the ordinary where the wonder and awe are hidden in plain sight. Being attentive allows us to encounter the universe and all its phenomena, sentient and non-sentient, fully.

By taking available compassion sparingly, is itself an act of compassion. We care for our self and leave for others who will be in need. In taking it, we stop short of feeling sorry for ourselves and understand disappointment is fleeting as are other emotions.

 

Expect nothing. Live frugally
On surprise.
become a stranger
To need of pity
Or, if compassion be freely
Given out
Take only enough
Stop short of urge to plead
Then purge away the need.

Wish for nothing larger
Than your own small heart
Or greater than a star;
Tame wild disappointment
With caress unmoved and cold
Make of it a parka
For your soul.

Discover the reason why
So tiny human midget
Exists at all
So scared unwise
But expect nothing. Live frugally
On surprise.

why I feed the birds

Richard Vargas’ poem reminded me of one I posted sometime ago called Birdfoot’s Grandpa. We each have those idiosyncratic things that make us who we are. We might save frogs, feed birds, serve meals in a shelter, etc. It is in those moments which are largely unexplainable, but clearly visible that we become who we are.

Something that stood out for me in both poems was the role elders played in the lives of others. Our grandparents and parents do things that we do not understand in the given moment. It is only years later as we experience our roles as parents, grandparents, and pedagogues that we come to understand what it might have meant.

When we take time and make the world a better place, we add something no one else can. In that addition, the world does become better. It is rarely in the large and overtly obvious things, but in the small, less obvious contributions that the world shifts from ordinary to extraordinary. It is giving without any certainty and hope of a return. We do it because it is who we are in our particular humanness which is always being and becoming in relationship with the universe.

And, it make a difference to birds, to frogs, and people in need when we add to the world without expecting return. In those moments, they are small gods in our lives. Those offerings make a difference in our lives without awareness of their importance. They add to our lives enriching them and making them fuller.

i saw my grandmother hold out
her hand cupping a small offering
of seed to one of the wild sparrows
that frequented the bird bath she
filled with fresh water every day

she stood still
maybe stopped breathing
while the sparrow looked
at her, then the seed
then back as if he was
judging her character

he jumped into her hand
began to eat
she smiled

a woman holding
a small god

The Wisdom of Peace

Lao Tzu wrote this poem as part of his work many centuries ago. The hard work of transforming life begins internally and closest to home. Sabbath practice and the mindfulness that comes with it are essential ingredients to living life in a fuller, honest, and moment-to-moment way.

We only bring peace to the world when there is peace in our hearts. From there, we gradually move outwards and the ripple effects are felt gradually first in our home, then our communities, cities, in our nations, and finally in the world. It is not the work of one person and one life time, but the work of many and many life times.

In this rippling, leading is not leading others as much as it is leading my self in the world and touching others with new-found peace.

If there is to be peace in the world,
There must be peace in the nations.
If there is to be peace in the nations,
There must be peace in the cities.
If there is to be peace in the cities,
There must be peace between neighbors.
If there is to be peace between neighbors,
There must be peace in the home.
If there is to be peace in the home,
There must be peace in the heart.

An Observation

We live in paradox in the world. Parker Palmer uses May Sarton‘s poetry in his writing to bring this point to life. It is hard to be sensitive and being gentle requires a certain toughness.

Since I arrived home, I have read more than I have written. In part, I am exploring the aesthetic qualities that life shares with us. There are qualities that allow us to live in the world in ways that we do not bruise or wound the hidden fruit. Yet, we are left with scars in that work  forever making us stronger when we are not wearing gloves. The paradox of life is gives us strength and sureness and, at the same, we are tender and vulnerable.

Teaching, and for that matter any pedagogic work, requires that sensitivity. It is always rough as there is no how-to-manual. We learn this work through the tact and sensitivity of the work itself, reflecting more on what goes well as opposed to what goes well in pedagogic forming. We come to be observant, patient, and see the particular of each situation revealed in the universal.

True gardeners cannot bear a glove
Between the sure touch and the tender root,
Must let their hands grow knotted as they move
With a rough sensitivity about
Under the earth, between the rock and shoot,
Never to bruise or wound the hidden fruit.
And so I watched my mother’s hands grow scarred,
She who could heal the wounded plant or friend
With the same vulnerable yet rigorous love;
I minded once to see her beauty gnarled,
But now her truth is given me to live,
As I learn for myself we must be hard
To move among the tender with an open hand,
And to stay sensitive up to the end
Pay with some toughness for a gentle world.

I Worried

Life has aspects we cannot change about and worrying simply comes to nothing as Mary Oliver suggests. There are many things we do not control even when we think we can. It is important to let go and recognize these phenomena as part of the unfolding of life.

Although Mary Oliver includes phenomena outside our control, she includes advice on how to deal with the lack of control. We can go out and sing or act in ways that are creative and life-giving. We can accept the world as it is and not try to correct it. Nature will do what she naturally learns to do. Our role is to be in the world, live in it lovingly, and attempt to do no harm in our living.

We control certain phenomena in the sense we can avoid what is destructive, but there are things that we learn and taught in living naturally.

I worried a lot.  Will the garden grow, will the rivers

flow in the right direction, will the earth turn

as it was taught, and if not how shall

I correct it?

Was I right, was I wrong, will I be forgiven,

can I do better?

Will I ever be able to sing, even the sparrows

can do it and I am, well,

Is my eyesight fading or am I just imagining it,

am I going to get rheumatism,

lockjaw, dementia?

Finally I saw that worrying had come to nothing.

And gave it up.  And took my old body

and went out into the morning,

and sang.

When Someone Deeply Listens To You

When we listen to our self closely and deeply, we open our self up to listening to others and the world deeply. In turn, the world and others are able to listen to us deeply as we create vulnerable spaces exposing ourselves and holding that dented cup out with certainty that others will respond.

John Fox wrote this poem about others listening to us. The process begins within us and moves out. When we are unable to listen to our self, we should not expect others can listen to the person we are unable to listen to, our self. Spending time in meditation, taking Sabbath breaks makes this possible.

When someone deeply listens to you
it is like holding out a dented cup
you’ve had since childhood
and watching it fill up with
cold, fresh water.
When it balances on top of the brim,
you are understood.
When it overflows and touches your skin,
you are loved.

When someone deeply listens to you
the room where you stay
starts a new life
and the place where you wrote
your first poem
begins to glow in your mind’s eye.
It is as if gold has been discovered!

When someone deeply listens to you
your barefeet are on the earth
and a beloved land that seemed distant
is now at home within you.

Initiation Song from the Finders Lodge

I did not realize Ursula LeGuin wrote poetry I knew she wrote prose and the poetry was a pleasant surprise.

Besides the last line about always coming home, two other lines stood out. The first was letting my fingertips be my maps. This suggested being in touch with the world I live in; feeling it in a visceral way. When I close my eyes, the world reaches into me through my body. In there, the world lives in my soul which is house which is not a house. That feels Zen-like.

Ted Aoki wrote about bridges which were not bridges. Teachers invite students into learning. In those spaces, anything happens and teachers intuit their way around.

Please bring strange things.
Please come bringing new things.
Let very old things come into your hands.
Let what you do not know come into your eyes.
Let desert sand harden your feet.
Let the arch of your feet be the mountains.
Let the paths of your fingertips be your maps
and the ways you go be the lines on your palms.
Let there be deep snow in your inbreathing
and your outbreath be the shining of ice.
May your mouth contain the shapes of strange words.
May you smell food cooking you have not eaten.
May the spring of a foreign river be your navel.
May your soul be at home where there are no houses.
Walk carefully, well-loved one,
walk mindfully, well-loved one,
walk fearlessly, well-loved one.
Return with us, return to us,
be always coming home.

Lie Down

Nancy Paddock wrote this wonderful poem about letting go and just being in the world and not separate from it. I loved her imagery created in getting me down to ground level where we can live differently.

When I am at ground level, I am in the world and not outside and over it. I spend time in sabbatical wandering uncharted territory. This theme is emerging in my dissertation where I compare teaching to a hermeneutic exploration of the classroom, it participants, and living topics like a rich, textured landscape we navigate relationally. At ground level, teachers encounter, interpret, and understand a particular world that is their teaching and no one else’s teaching.

Parker Palmer has a quote about teachers using technique until the real teacher shows up. It takes time and patience; togetherness and solitude to bring this about. As I write and read, I think about what that meant and means to me as a particular teacher who is still coming to be in new ways particular to me.

Lie down with your belly to the ground,
like an old dog in the sun. Smell
the greenness of the cloverleaf, feel the damp
earth through your clothes, let an ant
wander the uncharted territory
of your skin. Lie down
with your belly to the ground. Melt into
the earth’s contours like a harmless snake.
All else is mere bravado.
Let your mind resolve itself
in a tangle of grass.
Lie down with your belly
to the ground, flat out, on ground level.
Prostrate yourself before the soil
you will someday enter.
Stop doing.
Stop judging, fearing, trying.
This is not dying, but the way to live
in a world of change and gravity.
Let go. Let your burdens drop.
Let your grief-charge bleed off
into the ground.
Lie down with your belly to the ground
and then rise up
with the earth still in you.