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OUR ONLY WORLD

I came across this post by Bruce on Earth Day, but have been busy attending and presenting at two conferences and completing work with student teachers. My delay provided me with room to reflect on what Earth Day means, raising questions for me about its meaning. Quite often, we relegate one day a year to celebrate a particular event and, once done, we relegate it do a shelf for another year. I think Earth Day is treated that way.

What Bruce’s reminds me of is the daily wonders I experience when I consider Earth Day an ongoing event. In this particular post, he draws on Wendell Berry who is an elegant voice on the concept of caring for the nest we share with each other. In his writing, Wendell Berry reminds me ecology and economy come from the Greek oikos, meaning household. My mother used to say “Even pigs do not poop where they live, eat, and sleep?”

Humans are not separate from nature. We are an integral part of nature and how we treat nature, including one another, speaks to who we are as part of nature. Do we exploit nature for 364 days without any consideration for tomorrow? Or, do we conserve its beauty and while over its worth and common good? I think a word that is often overlooked is prudent. Do we live within our means? Do we care for our household with prudence and care?

I understand the political notions of conversativism and progressivism as a false dichotomy. What does it mean to converse? What do we want to conserve? When we progress, what do we throw out? Both sides, if it can understood as sides, do little to conserve. In fact, I contend that, if we solved our environmental issues, the people who stand on opposite sides would be unhappy. They would be left with nothing to argue about and unable to point accusatory fingers at one another.

The post concludes with: “Only the present good is good. It is the presence of good – good work, good thoughts, good acts, good places – by which we know that the present does not have to be a nightmare of the future. ‘The kingdom of God is at hand’ because, if not at hand, it is nowhere.” In a Judeo-Christian biblical narrative and despite what many claim, we were left to be stewards of nature, to care for it, and allow it to flourish so we might flourish. This is not unique to the Judeo-Christian traditions. There are teachings attributed to The Buddha that speak to how we should treat animals. This includes their habitat, food source, water source, etc. and is not simply the treatment of pets and livestock. As well, Indigenous people share an understanding of the interconnectedness of nature and the universe.

I leave with you three quotes and I found many others.

Religion is what binds us together. It is not a set a beliefs, but faith in a community to do what is proper and share with one another.
Indifference is the opposite of love.
Share words and acts of grattitude and love for Nature.

#One-linerWednesday . . . the smile of innocence. — Purplerays

To me nothing in the world is as precious as a genuinesmile, especially from a child. ~ Rumi♡ Text and image source: Rumi https://www.facebook.com/107050231019471/posts/279057347152091/

#One-linerWednesday . . . the smile of innocence. — Purplerays

Purple Rays comes into my feed on a daily basis with wonderful quotes and pictures. One of my favourite sources is Rumi the 13th Century Persian Sufi poet and philosopher. This quote is no exception.

Children provide a genuine sense of hope with their innocence, love, and ability to live in the most immediate world. They can inspire each of us, as adults, with hope we may not feel in a particular moment.

Part of my current writing is about hope. In a book chapter that will published shortly, we each shared a remembrance of hope in our lives and how it comes to inform our pedagogy of hope as teachers. Mine included the line from The Prayer of St. Francis to offer hope where there is despair.

As educator and pedagogue, each adult who interacts with a child has an obligation and duty to offer hope for each child. When we look into the eyes of children and witness their smiles, we are called to be stewards and serve in unanticipated ways. I use the word steward through its etymological meaning, relating it to the Greek word oikos. Oikos means household and is related to economy and ecology, which also come from the same etymology.

The prudent educator and pedagogue might ask the following questions: “How do I leave my corner of the household a better place for the next generation? How do offer hope to each child of the ensuing ggeneration?”

John Prine

This was not going to be my next post. Fate steps in and calls on me to share one of the wonderful performers we had a chance to see live. John Prine is as as close as I am to someone contracting Covid-19 and, sadly he passed away last night due to complications. He had underlying health issues as he was a cancer survivor and was 73. The beauty is he leaves a rich book of songs and videos. I share three with you.

The last time Kathy and I saw John Prine he sang this song . It is normally a duet he sang with Iris Dement. Last night, we watched Kevin Bacon and Krya Sedgwick do it on Facebook. The audience howled with laughter as Prine sang the female parts. As you listen, you will understand the humour of the moment. It is called In Spite of Ourselves and is about a couple whose love is unquestionable and they are each other’s big door prize.

These links will take you to many others John Prine did, if you are inclined. He wrote and performed for 40 years and tackled social issues and love in various forms with humour and fearlessness. He is likely entertaining someone in the great beyond.

I played Paradise for students and it has a strong environmental message that echoes mine and I think Wendell Berry about what is lost as faceless corporations tear up Earth, haul it away in big trucks, and label it the progress of man. In Alberta, regulatory processes include land reclamation leaving it as good as it originally was . It reminds me ecology and economy are from the Greek oikos, meaning household.

I leave you with the Missing Years of Jesus, which was the first song I heard of John Prine. It is a tongue-in-cheek look at what we think we know about Jesus, a person we actually know little about in a historical sense.

Persistence

via Persistence

There is not much to add to Norma Bobb‘s post. She provides an inspiring text along with a beautiful picture and reminds me of my role in helping to protect the Earth for our children and grandchildren.

The post brought to mind the Indigenous quote: “Treat the earth well: it was not given to you by your parents, it was loaned to you by your children. We do not inherit the Earth from our Ancestors, we borrow it from our Children.”
Our care for the Earth is based on being stewards and prophets who look forward without fulling grasping what they will discover. We deceive ourselves with false arguements about ecology and economy as separate. They are linked by their etymology coming from the Greek, oikos, meaning household. How we each care for our household speaks volumes about us.

As Norma Bobb proposes, we each have a duty to persist in caring for the Earth and being stewards in its care.

Pallisades in Banff
I want to share these remparts in Glacier National Park with my grandchildren.

Relative Sanity, Walls and Thomas Merton

via Relative Sanity, Walls and Thomas Merton

Bruce shared insights into how community is formed. He did this through the words of Thomas Merton.

I loved the first two words of the title of this post: relative sanity. Parker Palmer reminds me to be in relationship with others and the world I live in is always relative, but not relative where amoral is the norm.

It is relative based as it binds through common humanity we share with each other. We are related to and relate to each other. Cornel West suggests we are  brothers and sisters  in a genealogical line going back to times we do not remember, yet provides  memory.

Thomas Merton suggests when we fall in love, we are vulnerable and risk being hurt. Living in community comes with vulnerability and risk, as well.

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I took this picture several years ago and the waterfalls remind me of how the river has a memory of where it came from and. at the same time, it carves a new path forward. In carving its new path, it does so in concert with the rest of the world it flows through.

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