Tag Archives: education

The Courage to Be New

Robert Frost wrote this interesting poem. It is unclear what the underlying topic was, but it was possibly written after one of the World Wars.It seems with the passing of Pete Seeger thinking about violence and its meaning, if there is any, is appropriate. There isn’t reason, but it seems human nature to overlook the violence beginning in daily life.

The courage to be new is real in many settings. It is hard to change practices and become someone new, although what human being is about, always transforming. We become caught in a vice of busyness that doesn’t let us see past routines or see into them for that matter. Children likely see past much better and then, as they grow up, they are stymied. The courage to stop violence begins with the person, the self. When I look in, I find spaces where light shines in and helps me walk the path with a little more courage.

I hear the world reciting
The mistakes of ancient men,
The brutality and fighting
They will never have again.

Heartbroken and disabled
In body and in mind
They renew talk of the fabled
Federation of Mankind.

But they’re blessed with the acumen
To suspect the human trait
Was not the basest human
That made them militate.

They will tell you more as soon as
You tell them what to do
With their ever breaking newness
And their courage to be new.

Riding Lesson

I learned two things
from an early riding teacher.
He held a nervous filly
in one hand and gestured
with the other, saying “Listen.
Keep one leg on one side,
the other leg on the other side,
and your mind in the middle.”

He turned and mounted.
She took two steps, then left
the ground, I thought for good.
But she came down hard, humped
her back, swallowed her neck,
and threw her rider as you’d
throw a rock. He rose, brushed
his pants and caught his breath,
and said, “See that’s the way
to do it. When you see
they’re gonna throw you, get off.”

I came across a new poem today and the message reminded me of being in the classroom. Yesterday, I read an article about things students remember teachers for and they are relational i.e. humour, kindness, compassion, a good listener, etc.

Kathy comments I was a good junior high teacher, because I am an overgrown adolescent. In that way, I retained a sense of humour about the learning I did with kids. When I messed up, similar to the last lines of this Henry Taylor poem, I would often say, “I planned it that way.” Over time, the students would respond in kind.

We learn because we get up, dust ourselves off, and get back to living our lives. In French, the word for experiment is expérience and life is that. Life is unpredictable with its twists, turns, and we will be bucked off metaphorically and it is richer when experienced fully. Humour and forgiving ourselves when we fall off are important. Kindness begins at home with us and extends outwards.

The Irony of American

I could have taken the following from any history. It transcends borders. I was unaware that Reinhold Niebuhr wrote the Serenity Prayer.

I chose this passage as it resonated with my writing today and it was the first page I turned to in the book of poetry I used today. What resonated with me was in my writing I draw on the work of John Dewey, Alfred North Whitehead, Plato, and others. The first two lines about hope provide a people with hope. What does it mean to be educated in the 21st Century? This question is partly premised on what it meant to be educated in earlier times. The context of Dewey and Whitehead was in the shadow of the Industrial Revolution. Horace Mann and Thomas Jefferson wrote in the shadow of the American Revolution. The rapid change of their times can give us faith that we will figure out what it means to be educated in these times.

I do not outline well. I get to writing, but, with a dissertation, I have to try outline so I have broken it up a bit. Today, I wrote part of the introductory chapter and sent it to Kathy to make it makes sense. In that I have hope and faith that love will save me.

Nothing that is worth doing can be achieved in our lifetime;

therefore, we must be saved by hope.

Nothing which is true or beautiful or good makes complete sense

in any immediate context of history;

therefore, we must be saved by faith.

Nothing we do, however virtuous, can be accomplished alone;

therefore we are saved by love.

Sweet is the Oneness

I just finished writing the first draft of a short paper on complexity and the teacher’s practice. Much of this is not new. A classroom has the potential to become a community. It is about the needs of each student within a classroom and their personal lived histories. Around that community has the potential to emerge. I cannot plan for it. I can wish for it. Community grows out of the livingness of our lives when we linger on bridges that link us and we while away time in those moments. This is different then when someone chooses a team with a specific goal in mind.

Those are not my thoughts. I added to the thinking of Hans-Georg Gadamer, Max van Manen, David Jardine, and Ted Aoki. I found  complexity is something we have talked about throughout history, yet we it treat like it is new. I looked for a poem that fit my writing. The first poet that appeared was Rumi and he led me to this beautiful poem about the oneness of community.

If ten lamps are in one place,

each differs in form from another;

yet you can’t distinguish whose radiance is whose when you focus on the light.

In the field of spirit there is no division; no individuals exist.

Sweet is the oneness of the Friend with His friends.

Catch hold of spirit.

Help this headstrong self disintegrate;

that beneath it you may discover unity,

like a buried treasure.

Children

This is my first Christmas not teaching, but I think of what it means to be in the classroom frequently and the impact adults have on children. Children are nature’s gift. They are the future and need to be nurtured and cherished in that respect. Christmas is a time we can remember the gifts we sometimes take for granted for the rest of the year. It is a time to pause and recall the reason for the season. It was a particularly important gift brought to us in the form of a child that we can see and understand in the form of our children.

Children–

Nature’s gift;

Craft and hone–

Appreciate their future;

Nurture and cherish–

Under watchful gaze mature,

Cradled in loving community.

Elders shepherd;

Care and tend–

A most precious flock

Share wise words

Open hearts

Act prudently

Generous, ceaseless, joyful work

 

East Coker

As I write, I am beginning to see learning as based on hermeneutics. We learn the world by reading it. We learn about our self by turning in and listening. In all this, we observe and hopefully find meaning. It could be in the form of words, images, and is just as easily what is left out. T. S. Eliot reminds us of the challenges of learning language and finding meaning them in. We learn, unlearn, relearn all in cyclical fashion. We read the world and try to make new sense of it with each iteration as we move back and forth between the whole and the parts to make sense of either. It might seem all a waste, but perhaps it is not.

So here I am, in the middle way, having had twenty years–

Twenty years largely wasted, the years l’entre deux guerres

Trying to use words, and every attemp

Is a wholly new start, and a different kind of failure

Because one has only learnt to get the better of words

For the thing one no longer has to say, or the way in which

One is no longer disposed to say it. And so each venture

Is a new beginning, a raid on the inarticulate

With shabby equipment always deteriorating

In the general mess of imprecision of feeling,

Undisciplined squads of emotion. And what there is to conquer

By strength and submission, has already been discovered

Once or twice, or several times, by men whom one cannot hope

To emulate–but there is no competition–

There is only the fight to recover what has been lost

And found and lost again and again; and now, under conditions

That seem unpropitious. But perhaps neither gain nor loss

For us, there is only the trying, The rest is not our business.

Making Peace

Denise Levertov wrote this wonderful and I think it is a good way to bring my week to an end as I head to Sabbath. Stephen at Grow Mercy posted this earlier and I did try to share it with those who follow my blog. It did not make it over and this was the next best thing I could do to get it to you folks. Take a moment and visit Stephen’s blog.

I used a lesson plan with my students where we talked about a culture of war and a culture of peace. They had to describe each one and we did them separately. We have many more words that come to mind when we talk about peace. I filled whiteboard, they would share for an hour, be disappointed when it was over, and the quiet ones were always present. There is a presence in peace. The students ran out of ways to describe a culture of war very quickly.

A voice from the dark called out,

“The poets must give us

imagination of peace, to oust the intense, familiar

imagination of disaster. Peace, not only

the absence of war.”

But peace, like a poem,

is not there ahead of itself,

can’t be imagined before it is made,

in the words of its making,

grammar of justice

syntax of mutual aid.

A feeling towards it,

dimly sensing a rhythm, is all we have

until we begin to utter its metaphors,

learning them as we speak.

A line of peace might appear

if we restructured the sentence our lives are making,

revoked its affirmation of profit and power,

questioned our needs, allowed

long pauses. …

A cadence of peace might balance its weight

on that different fulcrum; peace, a presence,

an energy field more intense than war,

might pulse then,

stanza by stanza entering the world,

each act living

one of its words, each word

a vibration of light–facets

of the forming crystal.

Delight in Disorder

Dissertation topics emerge, move to the fore, sink back, and are always a process. Mine is no different. I found material this week on the way K-12 curriculum comes to be. One of the books is about a post-modernist perspective on curriculum. Teachers and students co-create the learning within a matrix or frame provided. There is no expectation of clear and definable products at the beginning. Learning is messy. It is a rich conversation.

Robert Herrick, an 18th English poet, provided a metaphor for learning with a rushed dressing of a person, in this case a young woman. Learning is an art, an imprecise art which requires mistakes along the way and continuous refining that is never quite finished. It seems to get better with time. In that disorder, learners and teachers merge.

A sweet disorder in the dress

Kindles in clothes a wantonness:

A lawn about the shoulders thrown

Into a fine distraction,

An erring lace, which here and there

Enthrals the crimson stomacher,

A cuff neglectful, and thereby

Ribbands to flow confusedly,

A winning wave (deserving note)

In the tempestuous petticoat,

A careless shoe-string, in whose tie

I see wild civility,

Do more bewitch me, then when art is

Is too precise in very part.

Vocation

I re-read Parker Palmer‘s Let Your Life Speak. It is the one time of the day I don’t take notes I just read. Last night, I began Dietrich Bonhoeffer‘s Life Together.

Parker Palmer wrote about the shared etymological roots of vocation and voice. William Stafford expressed a similar message. We find our way through life as we make meaning out of life. It comes with the good and the not so good which sometimes, when we look back in the rear view mirror, we realize the reverse is true.

I am reading on my dissertation topic: curriculum and technology use. I chose a couple of books which say the same thing about schooling and it would be a radical departure. Education is about conversations, integrates roles of teacher, student, and subject. We find our stories, our voices, and our calling in life in and through circles of conversation. Here we let the silence speak as well. It is a mindful way to live and requires our full attention.

This dream the world is having about itself
includes a trace on the plains of the Oregon trail,
a groove in the grass my father showed us all
one day while meadowlarks were trying to tell
something better about to happen.

I dreamed the trace to the mountains, over the hills,
and there a girl who belonged wherever she was.
But then my mother called us back to the car:
she was afraid; she always blamed the place,
the time, anything my father planned.

Now both of my parents, the long line through the plain,
the meadowlarks, the sky, the world’s whole dream
remain, and I hear him say while I stand between the two,
helpless, both of them part of me:
“Your job is to find what the world is trying to be.”

Throw Yourself Like Seed

I spent a good part of the afternoon writing based on a book by Ralph Siu, The Tao of Science. I wrote and broadened the scope to include the Tao of Technology and the Tao of Learning or Education. I grabbed a couple of other books because words like communion and humility came up in relationship to leadership. I refer to Educating for Humanity a lot. and it is one of my most well-used books. An article had this beautiful poem about life`s abundance by Miguel de Unamuno. The way (the Tao) I look at life and my perception is one which is life-giving or not. I think this holds in terms of my interactions with other beings. Life is not separated into fragments but lived wholly and fully with reverence.

Shake off this sadness, and recover your spirit;

sluggish you will never see the wheel of fate

that brushes your heel as it turns by,

the man who wants to live is the man in whom life is abundant.

Now your are only giving food to that final pain

which is slowly winding you in the nets of death,

but to live is to work, and the only thing which lasts

is work; start again to turn to the work.

Throw yourself like seed as you walk, and into your own field,

don`t turn your face that would be turn to it to death,

and do not let the past weight upon your motion.

Leave what`s alive in the furrow, what`s dead in yourself,

for life does not move in the same as a group of clouds;

from your work you will be able to gather yourself.