Tag Archives: education

Lingering in Happiness

Mary Oliver writes mystical and magical poetry. The words, the silences, and the images invoke and evoke something deep within my spirit. The etymologies of invoke and evoke, along with vocation, is “to call” in a ministering sense.

For me, teaching was/is a calling. I am still becoming a teacher. I reflect on what I experienced and arrive at new understandings about what those experience means. Emmanuel Levinas described an event as something that transcends time and place.

In that sense, becoming a teacher is an event as it continues to happen in many ways. Not only am I making sense of what that means and who I am, others do, as well. Even who I am becoming is an intersubjective event that shared with others.

Similar to the rain drops that slowly fall and nourish the oak, becoming some one is something that takes time. The drops and memories may disappear, but not vanish. They leave traces in the tree that grows and the person who is always becoming.

After rain after many days without rain,
it stays cool, private and cleansed, under the trees,
and the dampness there, married now to gravity,
falls branch to branch, leaf to leaf, down to the ground
where it will disappear – but not, of course, vanish
except to our eyes. The roots of the oaks will have their share,
and the white threads of the grasses, and the cushion of moss;
a few drops, round as pearls, will enter the mole’s tunnel;
and soon so many small stones, buried for a thousand years,
will feel themselves being touched.

Roofless School

a dictionary of true mirages bird songs instead of geometry plus a clock with no hands many very magic felt pens words like primrose or rainbow painted on a huge whiteboard come into the roofless S…

Source: Roofless School

John Dewey suggested education is not preparation for life, but life itself. The poem, Roofless School, extends that metaphor to poetry.

Poets sit under the sky and experience the world in the most complete ways, but their poetry is subject to diverse interpretations. When I go back and read a poem, I find new meanings.

Each time we experience the world, we experience something new. Regardless of how familiar it seems to be, an experience can only be experienced once, in the moment I experience it. We re-experience the experience retrospectively and find new meanings in a new, reflective experience.

When I taught, I tried to begin each day fresh. It was not erasing the past, but I realized how the past informed my relationships with students, curriculum, and digital technology in the present moment. In those moments, being mindful and sensitive was paramount.

Walker

Antonio Machado reminds us that the path we follow is both made anew when we walk it and that once we step we can no longer go back.

We can look back and see where we came from, but that is a distorted image and, the further we move away from that point in time, the more distorted the memories we recall. We can reflect upon those moments and steps in a caring way that takes place only after the step.

It is in mindful walking that we make the path. There is an awareness and senstivity that only happens in the very moment we exist in, the present. Our presence is important in that moment as we step and live at that point on our path of life.

The mindfulness of our steps is important when we realize we lead others in their steps. They cannot walk the identitical path to our path, but the way we compose ourselves is a model for how they might live.

Walker, your footsteps

are the road, and nothing more.

Walker, there is no road,

the road is made by walking.

Walking you make the road,

and turning to look behind

you see the path you never

again will step upon.

Walker, there is no road,

only foam trails on the sea.

Even in Temples

Deng Ming-Dao writes how silence has sound. When I meditate, the sounds I hear strike me. Leonard Cohen’s quote echos that with “There is a crack in everything. That’s how the light gets in.”

Our senses cannot be totally shut off. We feel, hear, see, smell, taste, etc. even when we do not realize it. It is in the moments of quiet or darkness that we see sounds and light are always there. When we are mindful and attentive to our activities and senses, what we did not sense is there. It is in the mindful and meditative moments that the world–its allness–are there for us to soak in.

I told my students that much of the meaning to be found in poetry came in the pauses and silences between words, lines, and stanzas. Poetry touches our souls in those silences. When we pause and soak in the poetry, including the silences it shares with us, the meaning comes to life, only to change the next time we read the lines. In this sense, poetry, like life, is about living its meaning, sensing that is fleeting, incomplete, and fluid.

Even in temples
Where residents vow never to talk,
And silence is worshiped,
There is sound.
There are songs.
There is poetry.

Memories incarnated,
Lifetimes pulled through a thousand minds,
Cadences bearing time,
Rhymes connecting life,
Stanzas stacked like the generations.

Those who follow Tao write poetry.
Read poetry.
Live poetry.
And enter Tao through its lines.

Smart Cookie

Richard Schiffman counsels that when we are hunting for something, whether it is a cookie or wisdom, it is harder to find it. What we look for can sometimes be right there in front of us, but, in looking for it, we cannot find it. In fact, what we are looking for can end up in the most unexpected places: in a jar in Tennessee.

It is in mindful, sensitive being in the present moment that what we look for finds us. When we apply this to leadership and education, it is about listening to the world and others.

What we each seek is unique to each of us. When we tell the stories and speak the poems about what we seek, we do so finding the words that suit our stories and our poems. Leaders sense this and offer others space to find the words for their stories and poems. In finding and choosing our paths and our words, we can become the smart cookies we seek.

The fortune that you seek is in another cookie,

was my fortune. So I’ll be equally frank—the wisdom

that you covet is in another poem. The life that you desire

is in a different universe. The cookie you are craving

is in another jar. The jar is buried somewhere in Tennessee.

Don’t even think of searching for it. If you found that jar,

everything would go kerflooey for a thousand miles around.

It is the jar of your fate in an alternate reality. Don’t even

think of living that life. Don’t even think of eating that cookie.

Be a smart cookie—eat what’s on your plate, not in some jar

in Tennessee. That’s my wisdom for today, though I know

it’s not what you were looking for.

Types of Rose Flower by Color – Red Rose Bud

Hold fast to dreams For if dreams die Life is a broken-winged bird That cannot fly. Dreams by Langston Hughes

Source: Types of Rose Flower by Color – Red Rose Bud

When I taught, I used this poem and Mother to Son written by Langston Hughes. The two poems carry deep thematic meanings about living life, having dreams to follow, and not making excuses when we come up short. I found that for junior high students these themes were important and helped them focus on how they were becoming adults.

Dreams give us a way to imagine we can figuratively fly in life. Mother to Son reminded us that it was not always easy to follow those dreams.

The red rose buds in the pictures add to the imagery about how fragile dreams are in real-time. We need to nurture them and bring them to life as we feed them.

Hold fast to dreams

For if dreams die

Life is a broken-winged bird

That cannot fly.

Hold fast to dreams

For when dreams go

Life is a barren field

Frozen with snow.

Living Things

Anne Porter used poetry to describe how text becomes a living thing, always seeking new meaning from readers and listeners. As we read and listen, we find new meaning in the words, the spaces, and the punctuation.

Text is not only about the words, but about the context (who, where, and when), pretext (previous meanings), and subtext (what is hidden from sight). As we read and listen, we ask questions that cannot be fully answered.

Our poems
Are like the wart-hogs
In the zoo
It’s hard to say
Why there should be such creatures

But once our life gets into them
As sometimes happens
Our poems
Turn into living things
And there’s no arguing
With living things
They are
The way they are

Our poems
May be rough
Or delicate
Little
Or great

But always
They have inside them
A confluence of cries
And secret languages

And always
They are improvident
And free
They keep
A kind of Sabbath

They play
On sooty fire escapes
And window ledges

They wander in and out
Of jails and gardens
They sparkle
In the deep mines
They sing
In breaking waves
And rock like wooden cradles.

Today Is Your Day

Today is your day! Don’t let anything or anyone get in your way!

Source: Today Is Your Day

I love Dr. Seuss. I bought several of his books to take out next time and read to Jackson. We still have some at home for when he comes to visit us.

The words and how he used them always gave me pause to stop and think. Someone told me that he wrote these books to help children learn kindness to others. He was a social justice advocate who believed we had a role in helping others. That is a wonderful message for children to learn early in life.

Observing life differently….

In any given moment I have two options:  to step forward into growth, or to step back into safety  –  Abraham Maslow

Source: Observing life differently….

Being mindful assumes an awareness that growth comes with potential risk. We live in a world that is often described in technical ways, and not as one filled with other humans, animals, plants, and objects that we have relationships with When we construct a technical world, we strip the world and us of potential relationships which allow us to grow. Part of mindfulness is to be aware playing it safe includes risk. What did I miss? Who did I miss? Even in playing it safe, there are no guarantees. There are inherent risks.

 

Tea

Amy Uyematsu wrote this poem for the Zen monk, Thich Nhat Hanh. In several books, he describes the peacefulness of drinking tea, washing dishes, and being a parent. The key to success, and it is hard to accomplish, is to be present and give one’s self over to the task, the person, and moment being shared.

Carl D’Agostino at I Know I Made You Smile reminded me today that the present is “very trying times for most of us.” It is. I find it easier to fictionalize the past and fantasize the future, but it is demanding to be present to the moment I share with someone else, a task, and/or an object.

The poem suggests this living in the present is not a task to be mastered, but something we engage with throughout our lives and it is hard work. Reading the poem gives me a sense of what a great role model Thich Nhat Hanh would be as he makes time for the present moment.

I read articles about mindfulness as a corporate strategy for leaders and followers alike. The authors often treat mindfulness as if it is something we can turn on and off at will, that there are 5 easy steps to follow. I know, from personal experience and missteps, that it is not that easy to live in the present moment each and every moment. The sunset I watch, the tea I drink, and the smiles I share with loved ones are not always easy to capture in the moment. It takes a life time of practice that is never complete.

How many years of suffering
revealed in hands like his
small and deliberate as a child’s

The way he raises them
from his lap, grasps the teacup
with sure, unhurried ease

Yet full of anticipation
for what he will taste in each sip
he drinks as if it’s his first time

Lifts the cup to his mouth,
a man who’s been practicing all his life,
each time tasting something new.